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1now (14)
library-books-i-am-too-lazy-to-read (3)
dispo-bu-droit-lettres (333)
dispo-bu-accès-sur-demande (145)
would-need-to-buy (123)
re-reads (119)
ownbooks2017 (93)
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dispo-bu-salle-l-villard (84)
dispo-stendal-magasin (81)
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nobel (49)
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stories (47)
trove-of-the-almost-forgotten (47)
don-t-remember-well-enough-to-rate (43)
other-german (39)
new-authors-2016 (38)
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“My own opinion is enough for me, and I claim the right to have it defended against any consensus, any majority, anywhere, any place, any time. And anyone who disagrees with this can pick a number, get in line, and kiss my ass.”
―
―
“The thin end of the sensible clothes wedge had been inserted in society by the disgraceful Mrs Bloomer a decade and a half before the year of which I write; but that early attempt at the trouser suit had been comprehensively defeated by the crinoline--a small fact of considerable significance in our understanding of the Victorians. They were offered sense; and chose a six-foot folly unparalleled in the most folly-ridden of minor arts.”
― The French Lieutenant’s Woman
― The French Lieutenant’s Woman
“That a work of the imagination has to be “really” about some problem is, again, an heir of Socialist Realism. To write a story for the sake of storytelling is frivolous, not to say reactionary.
The demand that stories must be “about” something is from Communist thinking and, further back, from religious thinking, with its desire for self-improvement books as simple-minded as the messages on samplers.
The phrase “political correctness” was born as Communism was collapsing. I do not think this was chance. I am not suggesting that the torch of Communism has been handed on to the political correctors. I am suggesting that habits of mind have been absorbed, often without knowing it.
There is obviously something very attractive about telling other people what to do: I am putting it in this nursery way rather than in more intellectual language because I see it as nursery behavior. Art — the arts generally — are always unpredictable, maverick, and tend to be, at their best, uncomfortable. Literature, in particular, has always inspired the House committees, the Zhdanovs, the fits of moralizing, but, at worst, persecution. It troubles me that political correctness does not seem to know what its exemplars and predecessors are; it troubles me more that it may know and does not care.
Does political correctness have a good side? Yes, it does, for it makes us re-examine attitudes, and that is always useful. The trouble is that, with all popular movements, the lunatic fringe so quickly ceases to be a fringe; the tail begins to wag the dog. For every woman or man who is quietly and sensibly using the idea to examine our assumptions, there are 20 rabble-rousers whose real motive is desire for power over others, no less rabble-rousers because they see themselves as anti-racists or feminists or whatever.”
―
The demand that stories must be “about” something is from Communist thinking and, further back, from religious thinking, with its desire for self-improvement books as simple-minded as the messages on samplers.
The phrase “political correctness” was born as Communism was collapsing. I do not think this was chance. I am not suggesting that the torch of Communism has been handed on to the political correctors. I am suggesting that habits of mind have been absorbed, often without knowing it.
There is obviously something very attractive about telling other people what to do: I am putting it in this nursery way rather than in more intellectual language because I see it as nursery behavior. Art — the arts generally — are always unpredictable, maverick, and tend to be, at their best, uncomfortable. Literature, in particular, has always inspired the House committees, the Zhdanovs, the fits of moralizing, but, at worst, persecution. It troubles me that political correctness does not seem to know what its exemplars and predecessors are; it troubles me more that it may know and does not care.
Does political correctness have a good side? Yes, it does, for it makes us re-examine attitudes, and that is always useful. The trouble is that, with all popular movements, the lunatic fringe so quickly ceases to be a fringe; the tail begins to wag the dog. For every woman or man who is quietly and sensibly using the idea to examine our assumptions, there are 20 rabble-rousers whose real motive is desire for power over others, no less rabble-rousers because they see themselves as anti-racists or feminists or whatever.”
―
“Scarlet, when aware that she was consciously asking her friend for advice and support, felt guilty, for she had come to believe that advice and support were commodities for which you paid professionals, rather as you paid prostitutes for love and bought your vegetables instead of growing them yourself.”
― Pillars of Gold
― Pillars of Gold
“Maintenant faites déclarer par sept millions cinq cent mille voix que 2 et 2 font 5, que la ligne droite est le chemin le plus long, que le tout est moins grand que la partie ; faites-le déclarer par huit millions, par dix millions, par cent millions de voix, vous n’aurez point avancé d’un pas. Eh bien, ceci va vous surprendre, il y a des axiomes en probité, en honnêteté, en justice, comme il y a des axiomes en géométrie, et la vérité morale n’est pas plus à la merci d’un vote que la vérité algébrique.”
― Napoleon The Little
― Napoleon The Little
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