“If your fundamental critique of contemporary North American anarchists is that they have failed to assemble in a continental federation, surely you should have told them what is to be done, and how, a long time ago. The involvement of so distinguished a militant as Bookchin might energize an organization which might otherwise appear to be a sect of squabbling, droning dullards, perhaps because, in each and every instance, it is a sect of squabbling, droning dullards.”
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“Constant population movements and an unsettled lifestyle reinforce loyalty to the clan at the cost of strong patriotism. In other words, identity articulated in the context of the clan has endured despite a common heritage of Somali language, which would ordinarily bring about a strong Pan-Somali consciousness. In light of this, Somalia’s current state of political factionalism and lack of common unity offer a unique study in ethnonationalistic identity. This is more fascinating because Somalia is the one country in Africa that comes closest to having a common linguistic heritage, which often serves as the glue that holds a people together as a homogenous society. But the society is too steeped in “clan familism”—that is, a persistent orientation to the economic interests of the nuclear family.52 As this phenomenon continues to manifest in the form of clan and subclan rivalries, it demands that scholars take a closer look at the concept of ethnicity, hence the argument made elsewhere contra the ethnonationalist paradigm that posits that ethnicity is the root of nationalism and that true nations are ethnic nations.53 The example of Somalia reveals that ethnic conflict is not solely a problem of multiethnic states; it is also a problem of homogenous groups where political practices fail to take into account the people’s inherited culture and sensibilities, especially where poverty is common.”
― The History of Somalia
― The History of Somalia
“We want people to be very low-status, but we don’t want to feel sympathy for them—slaves are always supposed to sing at their work.”
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“George the Sixth used to wear electrically heated underclothes when deerstalking, which meant a gillie had to follow him around holding the battery.”
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“But the evidence collated by the Central Bank of Ireland once the crisis was finally resolved in November 1970 showed quite the opposite. Their review of the closure concluded not only that “the Irish economy continued to function for a reasonably long period of time with its main clearing banks closed for business,” but that “the level of economic activity continued to increase” over the period.37 Both before and after the event, it seemed unbelievable—but somehow, it had worked: for six and a half months, in one of the then thirty wealthiest economies in the world, “a highly personalized credit system without any definite time horizon for the eventual clearance of debits and credits substituted for the existing institutionalized banking system.”
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Chris’s 2025 Year in Books
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