Hannah

“Let’s remember that the “System” is led by individuals, by a relatively small number of people, who have names, with more money than God and certainly less compassion. They sit in boardrooms deciding to exploit fossil fuels for short-term gain while the world burns. They know the science, they know the consequences, but they proceed with ecocidal business as usual and do it anyway. Their behavior feels to me like the same kind of arrogant entitlement as Darren the Farm Stand thief or Darren the Planet Wrecker. They’re all thieves, stealing our future, while we pass around the zucchini.”
― Robin Wall Kimmerer, The Serviceberry: Abundance and Reciprocity in the Natural World

“What if our metrics for well-being included birdsong, the crescendo of Crickets on a summer evening, and neighbors calling to each other across the road?”
― Robin Wall Kimmerer, The Serviceberry: Abundance and Reciprocity in the Natural World

“In fact, the “monster” in Potawatomi culture is Windigo, who suffers from the illness of taking too much and sharing too little. It is a cannibal, whose hunger is never sated, eating through the world. Windigo thinking jeopardizes the survival of the community by incentivizing individual accumulation far beyond the satisfaction of “enoughness.” Contemporary Windigos who cannibalize life for accumulation of money need their own name.”
― Robin Wall Kimmerer, The Serviceberry: Abundance and Reciprocity in the Natural World

“In the Anishinaabe worldview, it’s not just fruits that are understood as gifts, rather all of the sustenance that the land provides, from fish to firewood. Everything that makes our lives possible—the splints for baskets, roots for medicines, the trees whose bodies make our homes, and the pages of our books—is provided by the lives of more-than-human beings. This is always true whether it’s harvested directly from the forest or whether it’s mediated by commerce and harvested from the shelves of a store—it all comes from the Earth. When we speak of these not as things or natural resources or commodities, but as gifts, our whole relationship to the natural world changes.”
― Robin Wall Kimmerer, The Serviceberry: Abundance and Reciprocity in the Natural World