Jennifer Jacobs

“If you [can realise Brahman] by standing on your head, or on one foot, or by worshipping five thousand gods with three heads each — welcome to it! ... Do it any way you can! Nobody has any right to say anything. Therefore, Krishna says, if your method is better and higher, you have no business to say that another man’s method is bad, however wicked you may think it.”
― Swami Vivekananda, Lectures on Bhagavad Gita

“Later on we read what Krishna says, “Even those who worship other deities are really worshipping me” (note 31). It is God incarnate whom man is worshipping. Would God be angry if you called Him by the wrong name? He would be no God at all! Can’t you understand that whatever a man has in his own heart is God — even if he worships a stone? What of that! We will understand more clearly if we once get rid of the idea that religion consists in doctrines. One idea of religion has been that the whole world was born because Adam ate the apple, and there is no way of escape. Believe in Jesus Christ — in a certain man’s death! But in India there is quite a different idea. [There] religion means realisation, nothing else. It does not matter whether one approaches the destination in a carriage with four horses, in an electric car, or rolling on the ground. The goal is the same. For the [Christians] the problem is how to escape the wrath of the terrible God. For the Indians it is how to become what they really are, to regain their lost Selfhood. ...”
― Swami Vivekananda, Lectures on Bhagavad Gita

“Pakistani media coverage of the military should also be read within the context of the army’s management of knowledge about the institution and its role in managing security and domestic affairs of the state. While in recent years many commentators have praised Pakistan’s press for its relative freedom, self-censorship is still very common, as is deference to the army’s preferred narratives. The intelligence agencies’ willingness to use lethal methods against intransigent journalists and other domestic critics has repeatedly earned Pakistan the dubious distinction of being one of the most dangerous places in the world for journalists (Committee to Protect Journalists 2011).”
― C. Christine Fair, Fighting to the End: The Pakistan Army's Way of War

“Weinbaum (1996) notes the reliance on conspiracy narratives in Pakistan and the resulting suspicions, which are “readily sustained in the absence of full, creditable information. [Conspiracy theories] offer disarmingly simple and not entirely implausible explanations, and no amount of evidence can refute them. … [The] more the evidence seems to disprove the theory, the deeper the conspiracy is conceived to be” (Weinbaum 1996, 649).”
― C. Christine Fair, Fighting to the End: The Pakistan Army's Way of War