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“To coin a Uexküllian-Heideggerian neologism, Jews were to Uexküll the epitome of Umweltvergessenheit or the “forgetfulness of Umwelt”—an inability to grasp and experience one’s own preordained environment that is both brought about and glossed over by vague appeals to universal liberty and justice. But this was nothing specifically or uniquely Jewish; historical circumstances conspired to make the Jews the avant-garde of modern decline universal, a portent of what was to come if the world succumbed to newfangled notions of absolute time, absolute space, absolute symbolic exchange in the shape of money and mathematics, and the abstractions of modern science. This “regrettable laying-waste of the worlds-as-sensed [that] has arisen from the superstition started by the physicists”38 could be averted if people—or rather, the elites—were to accept his new biology, but while Uexküll could pass on the knowledge of what it means to inhabit and shape one’s own Umwelt next to all the myriads of other human and animal Umwelten, he was not able to impart the experience. That is the business of artists.”
Jakob von Uexküll, A Foray into the Worlds of Animals and Humans: with A Theory of Meaning

Robert M. Pirsig
“In a car you're always in a compartment, and because you're used to it you don't realize that through that car window everything you see is just more TV. You're a passive observer and it is all moving by you boringly in a frame.

On a cycle the frame is gone. You're completely in contact with it all. You're in the scene, not just watching it anymore, and the sense of presence is overwhelming.”
Robert M. Pirsig, Zen and the Art of Motorcycle Maintenance: An Inquiry Into Values

Dante Alighieri
“The truth was that I stood on the brink of the chasm of grief, the abyss of pain [9]             that holds the sound of infinite sorrow.”
Dante Alighieri, Inferno

John Kaag
“When one spends time reading—and falls in love with—a particular philosopher, he gradually begins to confuse the world of objective fact with an imagined one of ideals and beliefs.”
John Kaag, Hiking with Nietzsche: On Becoming Who You Are

“Nature does not weep over academia’s fractious territorialisms, nor take pleasure in the university’s attempts at interdisciplinary cross-fertilizations.”
Jakob von Uexküll, A Foray into the Worlds of Animals and Humans: with A Theory of Meaning

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