Anne

“...yes, we were pretty good boys. After all, we were the future middle class.
"...By then some of us had behaved badly. There were illegitimate children, petty theft, various forms of betrayal. But, even so, I think we would have called ourselves basically good. And if a few of us had gotten into trouble, we could point to complicated circumstances, weaknesses, errors of judgement; yet even with these lapses we would still have claimed a certain morality. We were decent, or hoped we were. But where does it change? ...
It depends on what you want and how much you want it and how you place yourself in relation to the generally accepted system of morality. You know that old argument that some people have the right to set aside conventional morality because of their superiority or whatever? Clearly, there are people who do terrible things and are able to justify their misconduct by need or superiority or by saying they weren't responsible. But if these things continue and if you're unable to avoid self-deception, then you reach a point where you have to say, No, I am not a good person. I have behaved badly. That is the first admission. The second admission is that I will continue to behave badly.”
― Stephen Dobyns, The Two Deaths of Senora Puccini

“Am I telling the truth? I think I am a truthful man. From moment to moment I believe myself sincere, but sometimes looking back I can see I've been mistaken, even that I've lied.”
― Stephen Dobyns, The Two Deaths of Senora Puccini

“The German deli was run by a distant cousin of Kaiser Wilhelm and the Great Neck Jews loved the place; they flocked to Kuch's. They said to one another, What a character he is, Otto, strictly old country, I'm telling you. Gus didn't think that Negroes would rush to shop in a store run by some retired slave owner, eager to share memories of fun times on the plantation, praising Massa's old-fashioned Mississippi charm. Jews were still chasing that absurd, wishful feather. Eventually, Jews would become like everybody else. They'd elevate small grievances; they'd cherish hurt feelings and ill treatment like they were signs of virtue.”
― Amy Bloom

“For instance, look at Malgiolio. He takes no responsibility for his personal life and has no interest in the public. In varying degrees this might be true of all of us. If one is not absolutely destitute and downtrodden or physically handicapped, one probably gets the life one deserves. From this it follows that one gets the sort of government one deserves. I mean, if my fellow citizens are fighting in the streets, am I not to some degree responsible?
...Things happen to a person; that is, life deals you a set of cards and you play them as you are able. If I do my best I can and make no trouble for my neighbors, then surely I cannot be blamed either for my existence or my government. There are forces that buffet us through life that nor mere individual can withstand. Better to stick to my books and musings about literature and leave the government to those who know best. That was certainly was what I believed for years, but this evening I had begun to wonder, foolishly perhaps, if it wasn't that sort of thinking which had helped bring about this current state of affairs.”
― Stephen Dobyns, The Two Deaths of Senora Puccini