Mark Eikema

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Totalitarisme
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The Divine Dance:...
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Tot God
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Paul Kingsnorth
“We are the first generations to grow up surrounded by evidence that our attempt to separate ourselves from ‘nature’ has been a grim failure, proof not of our genius but our hubris.”
Paul Kingsnorth, Confessions of a Recovering Environmentalist and Other Essays

Matt Haig
“THE WORLD IS increasingly designed to depress us. Happiness isn’t very good for the economy. If we were happy with what we had, why would we need more? How do you sell an anti-ageing moisturiser? You make someone worry about ageing. How do you get people to vote for a political party? You make them worry about immigration. How do you get them to buy insurance? By making them worry about everything. How do you get them to have plastic surgery? By highlighting their physical flaws. How do you get them to watch a TV show? By making them worry about missing out. How do you get them to buy a new smartphone? By making them feel like they are being left behind. To be calm becomes a kind of revolutionary act. To be happy with your own non-upgraded existence. To be comfortable with our messy, human selves, would not be good for business.”
Matt Haig, Reasons to Stay Alive

N.T. Wright
“Jesus's resurrection is the beginning of God's new project not to snatch people away from earth to heaven but to colonize earth with the life of heaven. That, after all, is what the Lord's Prayer is about.”
N.T. Wright, Surprised by Hope: A Study of Christian Hope and Resurrection

Seneca
“Our Stoic philosophers, as you know, maintain that there are two elements in the universe from which all things are derived, namely cause and matter. Matter lies inert and inactive, a substance with limited potential, but destined to remain idle if no one sets it in motion; and it is cause (this meaning the same as reason) which turns matter to whatever end it wishes and fashions it into a variety of different products.”
Lucius Annaeus Seneca, Letters from a Stoic

G.K. Chesterton
“Let us suppose we are confronted with a desperate thing – say Pimlico. If we think what is really best for Pimlico we shall find the thread of thought leads to the throne of the mystic and the arbitrary. It is not enough for a man to disapprove of Pimlico; in that case he will merely cut his throat or move to Chelsea. Nor, certainly, is it enough for a man to approve of Pimlico; for then it will remain Pimlico, which would be awful. The only way out of it seems to be for somebody to love Pimlico; to love it with a transcendental tie and without any earthly reason. If there arose a man who loved Pimlico, then Pimlico would rise into ivory towers and golden pinnacles… If men loved Pimlico as mothers love children, arbitrarily, because it is theirs, Pimlico in a year or two might be fairer than Florence. Some readers will say that this is mere fantasy. I answer that this is the actual history of mankind. This, as a fact, is how cities did grow great. Go back to the darkest roots of civilization and you will find them knotted round some sacred stone or encircling some sacred well. People first paid honour to a spot and afterwards gained glory for it. Men did not love Rome because she was great. She was great because they had loved her.”
G.K. Chesterton, Orthodoxy

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