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Take Back Your Fa...
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Storm Island
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Craven Manor
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Walter Brueggemann
“we may consider the sabbath as an alternative to the endless demands of economic reality, more specifically the demands of market ideology that depend, as Adam Smith had already seen, on the generation of needs and desires that will leave us endlessly “rest-less,” inadequate, unfulfilled, and in pursuit of that which may satiate desire.”
Walter Brueggemann, Sabbath as Resistance: Saying No to the Culture of Now

Walter Brueggemann
“In his Sermon on the Mount, [Jesus] declares to his disciples:

No one can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth. (Matt. 6: 24)

The way of mammon (capital, wealth) is the way of commodity that is the way of endless desire, endless productivity, and endless restlessness without any Sabbath. Jesus taught his disciples that they could not have it both ways.”
Walter Brueggemann, Sabbath as Resistance: Saying No to the Culture of Now

Abraham Joshua Heschel
“The world has our hands, but our soul belongs to Someone Else. Six days a week we seek to dominate the world, on the seventh day we try to dominate the self.”
Abraham Joshua Heschel, The Sabbath: Its Meaning for Modern Man

Abraham Joshua Heschel
“There are no two hours alike. Every hour is unique and the only one given at the moment, exclusive and endlessly precious.”
Abraham Joshua Heschel, The Sabbath: Its Meaning for Modern Man

“I want to stress that by well-differentiated leader I do not mean an autocrat who tells others what to do or orders them around, although any leader who defines himself or herself clearly may be perceived that way by those who are not taking responsibility for their own emotional being and destiny. Rather, I mean someone who has clarity about his or her own life goals, and, therefore, someone who is less likely to become lost in the anxious emotional processes swirling about. I mean someone who can be separate while still remaining connected, and therefore can maintain a modifying, non-anxious, and sometimes challenging presence. I mean someone who can manage his or her own reactivity to the automatic reactivity of others, and therefore be able to take stands at the risk of displeasing.”
Edwin H. Friedman, A Failure of Nerve: Leadership in the Age of the Quick Fix

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