progress:
(page 276 of 439)
"1.) Penn Warren's penchant to extend an image over paragraphs and use an initial metaphor as a wellspring for others. Example. A room as greasy and then later on, the candle looked fed by the grease. A scene like a play backdrop then, after a few paragraphs, characterize a noise as 'somewhere offstage,'
2.) The slow intro of Adam Stanton over 200 pages before his role becomes clear is really, really something." — Nov 05, 2025 09:15AM
"1.) Penn Warren's penchant to extend an image over paragraphs and use an initial metaphor as a wellspring for others. Example. A room as greasy and then later on, the candle looked fed by the grease. A scene like a play backdrop then, after a few paragraphs, characterize a noise as 'somewhere offstage,'
2.) The slow intro of Adam Stanton over 200 pages before his role becomes clear is really, really something." — Nov 05, 2025 09:15AM
Ian
is currently reading
progress:
(page 0 of 496)
"Three things:
1.) fitting I buy this book at the Harvard Square bookstore.
2.) It’s useful to originate the MAGA phenomenon in the 1960, but it’s far from accurate. And, relatedly
3.) Through the introduction there is much of the usual talk: centering female/bipoc experience, problematizing the family, framing native climate experiences but not a damn word given to deindustrialization. Typical" — Jun 11, 2025 09:35AM
"Three things:
1.) fitting I buy this book at the Harvard Square bookstore.
2.) It’s useful to originate the MAGA phenomenon in the 1960, but it’s far from accurate. And, relatedly
3.) Through the introduction there is much of the usual talk: centering female/bipoc experience, problematizing the family, framing native climate experiences but not a damn word given to deindustrialization. Typical" — Jun 11, 2025 09:35AM
“In the twilight of life, God will not judge us on our earthly possessions and human successes, but on how well we have loved.”
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“My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think that I am following your will does not mean that I am actually doing so. But I believe that the desire to please you does in fact please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road though I may know nothing about it. Therefore will I trust you always though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone.”
― Thoughts in Solitude
― Thoughts in Solitude
“Christians were never meant to be normal. We’ve always been holy troublemakers, we’ve always been creators of uncertainty, agents of dimension that’s incompatible with the status quo; we do not accept the world as it is, but we insist on the world becoming the way that God wants it to be. And the Kingdom of God is different from the patterns of this world.”
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“Irony and cynicism were just what the U.S. hypocrisy of the fifties and sixties called for. That’s what made the early postmodernists great artists. The great thing about irony is that it splits things apart, gets up above them so we can see the flaws and hypocrisies and duplicates. The virtuous always triumph? Ward Cleaver is the prototypical fifties father? "Sure." Sarcasm, parody, absurdism and irony are great ways to strip off stuff’s mask and show the unpleasant reality behind it. The problem is that once the rules of art are debunked, and once the unpleasant realities the irony diagnoses are revealed and diagnosed, "then" what do we do? Irony’s useful for debunking illusions, but most of the illusion-debunking in the U.S. has now been done and redone. Once everybody knows that equality of opportunity is bunk and Mike Brady’s bunk and Just Say No is bunk, now what do we do? All we seem to want to do is keep ridiculing the stuff. Postmodern irony and cynicism’s become an end in itself, a measure of hip sophistication and literary savvy. Few artists dare to try to talk about ways of working toward redeeming what’s wrong, because they’ll look sentimental and naive to all the weary ironists. Irony’s gone from liberating to enslaving. There’s some great essay somewhere that has a line about irony being the song of the prisoner who’s come to love his cage.”
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Ian’s 2024 Year in Books
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