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Faith is seen as a nonrational belief—something not based on evidence. However, that is not what faith originally meant for Christians. Coming from the Latin word fides, the word faith used to mean something closer to our word trust. Trust,
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“Because here's something else that's weird but true: in the day-to day trenches of adult life, there is actually no such thing as atheism. There is no such thing as not worshipping. Everybody worships. The only choice we get is what to worship. And the compelling reason for maybe choosing some sort of god or spiritual-type thing to worship—be it JC or Allah, be it YHWH or the Wiccan Mother Goddess, or the Four Noble Truths, or some inviolable set of ethical principles—is that pretty much anything else you worship will eat you alive. If you worship money and things, if they are where you tap real meaning in life, then you will never have enough, never feel you have enough. It's the truth. Worship your body and beauty and sexual allure and you will always feel ugly. And when time and age start showing, you will die a million deaths before they finally grieve you. On one level, we all know this stuff already. It's been codified as myths, proverbs, clichés, epigrams, parables; the skeleton of every great story. The whole trick is keeping the truth up front in daily consciousness.”
― This Is Water: Some Thoughts, Delivered on a Significant Occasion, about Living a Compassionate Life
― This Is Water: Some Thoughts, Delivered on a Significant Occasion, about Living a Compassionate Life
“As Frederick Bruner has pointed out, “The East has perennially longed for ‘the Way’ (the Tao), the West for ‘the Truth’ (Veritas), and the whole world (east, west, north, and south) for ‘the (real) Life.’ Jesus is, in person, all three.”13”
― Way, Truth, Life: Discipleship as a Journey of Grace
― Way, Truth, Life: Discipleship as a Journey of Grace
“There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations - these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub and exploit - immortal horrors or everlasting splendors. This does not mean that we are to be perpetually solemn. We must play. But our merriment must be of that kind (and it is, in fact, the merriest kind) which exists between people who have, from the outset, taken each other seriously - no flippancy, no superiority, no presumption.”
― The Weight of Glory
― The Weight of Glory
“This is who we are: a people in exile. 21 By the waters of Babylon we shall live and die. By the waters of Babylon we shall sing the songs of Zion. Our Zion is not the lands where we were born, though we still love them, for those lands are lost to us forever—and, in any case, since we have lived for a long time beyond innocence, we could never equate those lands with Zion. The Zion to which we sing, the Zion for which we hope, the Zion toward which we live, is the coming order of God, where all will have a vine and a fig tree under which to sit, and none shall make them afraid (Micah 4:4). And while we wait for that day, it may be that, as exiles, we have some insights into what it means to be a pilgrim people of God, followers of One who had nowhere to lay his head.”
― Manana: Christian Theology from a Hispanic Perspective
― Manana: Christian Theology from a Hispanic Perspective
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