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“We use the word cross in our hymns, in our piety, in our prayers, and in our pastoral language. But we use it too cheaply. We say that a person has to live with some sort of suffering in life: a sickness that cannot be cured, an unresolvable personality conflict within the family, poverty, or some other unexplainable or unchangeable suffering. Then we say, “That person has a cross to bear.” Granted, whatever kind of suffering we have is suffering that we can bear in confidence that God is with us. But the cross that Jesus had to face, because he chose to face it, was not—like sickness—something that strikes you without explanation. It was not some continuing difficulty in his social life. It was not an accident or catastrophe that just happened to hit him when it could have hit somebody else. Jesus’ cross was the price to pay for being the kind of person he was in the kind of world he was in; the cross that he chose was the price of his representing a new way of life in a world that did not want a new way of life. That is what he called his followers to do.”
― Radical Christian Discipleship
― Radical Christian Discipleship
“I believe a desirable future depends on our deliberately choosing a life of action over a life of consumption, on our engendering a lifestyle which will enable us to be spontaneous, independant, yet related to each other, rather than maintaining a lifestyle which only allows us to produce and consume.”
― Tools for Conviviality
― Tools for Conviviality
“In all the land there is only one you, possibly two, but seldom more than sixteen.”
― I Like You: Hospitality Under the Influence
― I Like You: Hospitality Under the Influence
“A final irony has to do with the idea of political responsibility. Christians are urged to vote and become involved in politics as an expression of their civic duty and public responsibility. This is a credible argument and good advice up to a point. Yet in our day, given the size of the state and the expectations that people place on it to solve so many problems, politics can also be a way of saying, in effect, that the problems should be solved by others besides myself and by institutions other than the church. It is, after all, much easier to vote for a politician who champions child welfare than to adopt a baby born in poverty, to vote for a referendum that would expand health care benefits for seniors than to care for an elderly and infirmed parent, and to rally for racial harmony than to get to know someone of a different race than yours. True responsibility invariably costs. Political participation, then, can and often does amount to an avoidance of responsibility.”
― To Change the World: The Irony, Tragedy, and Possibility of Christianity in the Late Modern World
― To Change the World: The Irony, Tragedy, and Possibility of Christianity in the Late Modern World
Broncos Read!
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A good book leads to a good conversation. This group will have conversations about books in class and outside of class.
AKissire's AP English Lit
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— last activity Sep 27, 2014 09:13PM
for the students in Mrs. Kissire's AP English Literature class, 2016-2017 ...more
Mrs. Kissire's AP English Lit
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This group is for the AP Lit students at Sonora (Texas) High School, school year 2016-2017.
Goodreads Librarians Group
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Goodreads Librarians are volunteers who help ensure the accuracy of information about books and authors in the Goodreads' catalog. The Goodreads Libra ...more
Tate’s 2025 Year in Books
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