Karen

“And they saw with amazement the coming of the Children of Ilúvatar, and the habitation that was prepared for them; and they perceived that they themselves in the labour of their music had been busy with the preparation of this dwelling, and yet knew not that it had any purpose beyond its own beauty. For the Children of Ilúvatar were conceived by him alone; and they came with the third theme, and were not in the theme which Ilúvatar propounded at the beginning, and none of the Ainur had part in their making. Therefore when they beheld them, the more did they love them, being things other than themselves, strange and free, wherein they saw the mind of Ilúvatar reflected anew, and learned yet a little more of his wisdom, which otherwise had been hidden even from the Ainur.”
― J.R.R. Tolkien, The Silmarillion

“No man is so completely happy that something somewhere does not clash with his condition. It is the nature of human affairs to be fraught with anxiety; they never prosper perfectly and they never remain constant.”
― Boethius, The Consolation of Philosophy

“Nobody who understands the amount of pain and energy which go to the creation of new instruments of thought can feel anything but respect for the philosophy of the Middle Ages.”
― Owen Barfield, History in English Words

“The rationalistic faith of the Enlightenment has a view of God (Deism), revelation (general, not special), truth (known by reason alone), sin (Pelagianism), Christ (teacher of morality and example of love), atonement (via subjective theories only), salvation (through education and technology), the church (the scientific community), and eschatology (utopia on earth through progress). But most modern people who live their lives as though this set of beliefs were true dislike admitting that they follow a religion. They would rather it was a choice between religion and reason, which is why the myth of the warfare between science and religion was invented in the nineteenth century.”
― Craig A. Carter, Interpreting Scripture with the Great Tradition: Recovering the Genius of Premodern Exegesis