Karen

“The irrational bias of the myth of progress can be seen in the tendency to criticize orthodox church fathers for reading Greek metaphysics into the text, while overlooking Baruch Spinoza's rationalism and Bruno Bauer's Hegelianism on their own biblical interpretation. Is this because "Greek" metaphysics is bad, but "German" metaphysics is good? According to the history of hermeneutics as told from an Enlightenment perspective, if it were not for the pagan Enlightenment, Christians would still be reading Greek metaphysics into the Bible like Augustine and making it say whatever they pleased like Origen. Is it not rather bizarre that this narrative asks us to believe that it took the pagan Epicureanism of the Enlightenment to rescue us from the "subjectivism" of the Nicene fathers, medieval schoolmen, and Protestant Reformers?”
― Craig A. Carter, Interpreting Scripture with the Great Tradition: Recovering the Genius of Premodern Exegesis

“It was a question of steering Christian dogma between the Scylla of pantheism and the Charybdis of materialism and its logical conclusion, scepticism.”
― Owen Barfield, History in English Words

“Nobody who understands the amount of pain and energy which go to the creation of new instruments of thought can feel anything but respect for the philosophy of the Middle Ages.”
― Owen Barfield, History in English Words

“No man is so completely happy that something somewhere does not clash with his condition. It is the nature of human affairs to be fraught with anxiety; they never prosper perfectly and they never remain constant.”
― Boethius, The Consolation of Philosophy