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He Leadeth Me
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Boethius
“No man is so completely happy that something somewhere does not clash with his condition. It is the nature of human affairs to be fraught with anxiety; they never prosper perfectly and they never remain constant.”
Boethius, The Consolation of Philosophy

Peter Kreeft
“Why Won’t We Be Bored in Heaven? Because we are with God, and God is infinite. We never come to the end of exploring Him. He is new every day. Because we are with God, and God is eternal. Time does not pass (a condition for boredom); it just is. All time is present in eternity, as all the events of the plot are present in an author’s mind. There is no waiting. Because we are with God, and God is love. Even on earth, the only people who are never bored are lovers.”
Peter Kreeft, Everything You Ever Wanted To Know About Heaven: But Never Dreamed of Asking

David      Gibson
“Death can radically enable us to enjoy life. By relativizing all that we do in our days under the sun, death can change us from people who want to control life for gain into people who find deep joy in receiving life as a gift. This is the main message of Ecclesiastes in a nutshell: life in God’s world is gift, not gain.”
David Gibson, Living Life Backward: How Ecclesiastes Teaches Us to Live in Light of the End

David      Gibson
“Stop chasing the wind! Stop thinking the future will be better and easier. Stop thinking that if only things were different you would be a better person and that one day you will be a better father. You do not know the future or what lies around the corner, whether good or ill. Perhaps these are indeed the very best days of my life. Maybe I’ll be dead tomorrow. Live the life you have now instead of longing for the life you think you will have but which you actually cannot control at all. When we realize there is a middle way between being lazy in the here and now and busting a gut for the future, we find tranquility.”
David Gibson, Living Life Backward: How Ecclesiastes Teaches Us to Live in Light of the End

Owen Barfield
“It was a question of steering Christian dogma between the Scylla of pantheism and the Charybdis of materialism and its logical conclusion, scepticism.”
Owen Barfield, History in English Words

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