Karen

“Why Won’t We Be Bored in Heaven? Because we are with God, and God is infinite. We never come to the end of exploring Him. He is new every day. Because we are with God, and God is eternal. Time does not pass (a condition for boredom); it just is. All time is present in eternity, as all the events of the plot are present in an author’s mind. There is no waiting. Because we are with God, and God is love. Even on earth, the only people who are never bored are lovers.”
― Peter Kreeft, Everything You Ever Wanted To Know About Heaven: But Never Dreamed of Asking

“Stop chasing the wind! Stop thinking the future will be better and easier. Stop thinking that if only things were different you would be a better person and that one day you will be a better father. You do not know the future or what lies around the corner, whether good or ill. Perhaps these are indeed the very best days of my life. Maybe I’ll be dead tomorrow. Live the life you have now instead of longing for the life you think you will have but which you actually cannot control at all. When we realize there is a middle way between being lazy in the here and now and busting a gut for the future, we find tranquility.”
― David Gibson, Living Life Backward: How Ecclesiastes Teaches Us to Live in Light of the End

“The rationalistic faith of the Enlightenment has a view of God (Deism), revelation (general, not special), truth (known by reason alone), sin (Pelagianism), Christ (teacher of morality and example of love), atonement (via subjective theories only), salvation (through education and technology), the church (the scientific community), and eschatology (utopia on earth through progress). But most modern people who live their lives as though this set of beliefs were true dislike admitting that they follow a religion. They would rather it was a choice between religion and reason, which is why the myth of the warfare between science and religion was invented in the nineteenth century.”
― Craig A. Carter, Interpreting Scripture with the Great Tradition: Recovering the Genius of Premodern Exegesis

“The irrational bias of the myth of progress can be seen in the tendency to criticize orthodox church fathers for reading Greek metaphysics into the text, while overlooking Baruch Spinoza's rationalism and Bruno Bauer's Hegelianism on their own biblical interpretation. Is this because "Greek" metaphysics is bad, but "German" metaphysics is good? According to the history of hermeneutics as told from an Enlightenment perspective, if it were not for the pagan Enlightenment, Christians would still be reading Greek metaphysics into the Bible like Augustine and making it say whatever they pleased like Origen. Is it not rather bizarre that this narrative asks us to believe that it took the pagan Epicureanism of the Enlightenment to rescue us from the "subjectivism" of the Nicene fathers, medieval schoolmen, and Protestant Reformers?”
― Craig A. Carter, Interpreting Scripture with the Great Tradition: Recovering the Genius of Premodern Exegesis