to-read
(4946)
currently-reading (3)
read (302)
did-not-finish (0)
20th-century-philosophy (388)
thomism (386)
enlightenment-deism (272)
18th-century-philosophy (239)
21st-century-philosophy (217)
history (205)
philosophy (204)
psychology (192)
currently-reading (3)
read (302)
did-not-finish (0)
20th-century-philosophy (388)
thomism (386)
enlightenment-deism (272)
18th-century-philosophy (239)
21st-century-philosophy (217)
history (205)
philosophy (204)
psychology (192)
essays
(146)
catholicism (139)
atheism-atheists (137)
church-fathers (134)
political-philosophy (133)
g-k-chesterton (128)
argument-from-reason (120)
biblical-commentary (120)
c-s-lewis (119)
history-of-science (113)
classical-theism (105)
19th-century-philosophy (103)
catholicism (139)
atheism-atheists (137)
church-fathers (134)
political-philosophy (133)
g-k-chesterton (128)
argument-from-reason (120)
biblical-commentary (120)
c-s-lewis (119)
history-of-science (113)
classical-theism (105)
19th-century-philosophy (103)
Michael Sculley
is currently reading
bookshelves:
aristotelianism,
medieval-philosophy,
natural-law,
moral-theology,
philosophical-anthropology,
psychology,
theological-anthropology,
thomism,
thomist-moral-philosophy,
thomist-psychology,
currently-reading
“The irrational bias of the myth of progress can be seen in the tendency to criticize orthodox church fathers for reading Greek metaphysics into the text, while overlooking Baruch Spinoza's rationalism and Bruno Bauer's Hegelianism on their own biblical interpretation. Is this because "Greek" metaphysics is bad, but "German" metaphysics is good? According to the history of hermeneutics as told from an Enlightenment perspective, if it were not for the pagan Enlightenment, Christians would still be reading Greek metaphysics into the Bible like Augustine and making it say whatever they pleased like Origen. Is it not rather bizarre that this narrative asks us to believe that it took the pagan Epicureanism of the Enlightenment to rescue us from the "subjectivism" of the Nicene fathers, medieval schoolmen, and Protestant Reformers?”
― Interpreting Scripture with the Great Tradition: Recovering the Genius of Premodern Exegesis
― Interpreting Scripture with the Great Tradition: Recovering the Genius of Premodern Exegesis
“Death can radically enable us to enjoy life. By relativizing all that we do in our days under the sun, death can change us from people who want to control life for gain into people who find deep joy in receiving life as a gift. This is the main message of Ecclesiastes in a nutshell: life in God’s world is gift, not gain.”
― Living Life Backward: How Ecclesiastes Teaches Us to Live in Light of the End
― Living Life Backward: How Ecclesiastes Teaches Us to Live in Light of the End
“Stop chasing the wind! Stop thinking the future will be better and easier. Stop thinking that if only things were different you would be a better person and that one day you will be a better father. You do not know the future or what lies around the corner, whether good or ill. Perhaps these are indeed the very best days of my life. Maybe I’ll be dead tomorrow. Live the life you have now instead of longing for the life you think you will have but which you actually cannot control at all. When we realize there is a middle way between being lazy in the here and now and busting a gut for the future, we find tranquility.”
― Living Life Backward: How Ecclesiastes Teaches Us to Live in Light of the End
― Living Life Backward: How Ecclesiastes Teaches Us to Live in Light of the End
“Philosophy, a love of wisdom, is both a desire for a good and an appreciation of the admirable. The good is an object of desire and love, the admirable is an object of contemplation. If we focus too exclusively on what is useful or even on what is good, we lose the capacity for admiration: “We become blind to the beauty that completes the good.” The admirable manifests itself in all the works of intelligence: in the elegance of well-formed mathematical systems, in deeply moving political speeches, in a life well lived, and in a well-ordered city. What is admirable in all of these things is the way they have to be. Their forms express this necessity, not in the sense of something relentless and overpowering, but in the sense of a fullness that displays their perfection. Philosophy is to remind us of the necessity in things: not just the necessities to which we have to resign ourselves, but those we can find splendid.”
―
―
Reading the Church Fathers
— 333 members
— last activity Jan 02, 2025 09:30PM
There is an immense library of Christian philosophy, theology, history, apologetics, biblical commentary, and devotion written in the first seven cent ...more
Goodreads Librarians Group
— 326464 members
— last activity 0 minutes ago
Goodreads Librarians are volunteers who help ensure the accuracy of information about books and authors in the Goodreads' catalog. The Goodreads Libra ...more
Michael’s 2025 Year in Books
Take a look at Michael’s Year in Books, including some fun facts about their reading.
Favorite Genres
Polls voted on by Michael
Lists liked by Michael








































