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“I am nothing--nothing--nothing. She was clinging to that, she found, as to a sort of anchor, because it kept her from having to face the terrible possibility that God Himself was not, and the realization of God's nothingness would be the final horror that could not be borne. Yet as time passed she knew that that possibility, too, must be faced. She must let go of the very last thing left her, the knowledge of her own nothingness, and face it. And she let go, and looked around for God and did not find Him; and then there was nothing, except the dark night.
But there was the dark night. Very slowly she became conscious of it, and then she found that she was hugging it to her, wrapping herself in it as though it were a cloak to hide her in this hour of her humiliation. For a long while the night was all that she had, and then suddenly, like a sword stabbing the darkness, came a trill of music. It was a bird welcoming the dawn. That, too, was added. She drew back one of the curtains of her bed and saw a patch of grey light where the window was. That also. During the hours of the night she had been completely stripped, and now one by one a few things were being handed to her for the clothing of her naked, shivering, humiliated soul. For a few things one must have to make one decent if one was to step forth again upon the highway. For that, obviously, impossible though the task seemed to her at this moment, was what she had to do as soon as the full day came, because there wasn't anything else that she could do. She had to go on living and serving, with the living and serving stripped of all pleasure...But there would be something. There would be darkness and light, night and day, both sweet things, and music linking them together. The full glory of the dawn chorus seemed all about her...it was full day by the time she pulled back the muslin curtains that covered her window and flung it wide and leaned out, the scent of the spring earth rushing up to meet her. That also was given back...By whom?”
― Green Dolphin Street
But there was the dark night. Very slowly she became conscious of it, and then she found that she was hugging it to her, wrapping herself in it as though it were a cloak to hide her in this hour of her humiliation. For a long while the night was all that she had, and then suddenly, like a sword stabbing the darkness, came a trill of music. It was a bird welcoming the dawn. That, too, was added. She drew back one of the curtains of her bed and saw a patch of grey light where the window was. That also. During the hours of the night she had been completely stripped, and now one by one a few things were being handed to her for the clothing of her naked, shivering, humiliated soul. For a few things one must have to make one decent if one was to step forth again upon the highway. For that, obviously, impossible though the task seemed to her at this moment, was what she had to do as soon as the full day came, because there wasn't anything else that she could do. She had to go on living and serving, with the living and serving stripped of all pleasure...But there would be something. There would be darkness and light, night and day, both sweet things, and music linking them together. The full glory of the dawn chorus seemed all about her...it was full day by the time she pulled back the muslin curtains that covered her window and flung it wide and leaned out, the scent of the spring earth rushing up to meet her. That also was given back...By whom?”
― Green Dolphin Street
“How could we not believe the Lord would guide us? How could we not have faith? For the foundation had been laid in prayer and sorrow. Since that fearful night, Dad has responded with the almost impossible work of belief. He had burned with repentence as though his own hand had fired the gun. He had laid up prayer as if with a trowel.”
― Peace Like a River
― Peace Like a River
“Mrs. Bulstrode's naïve way of conciliating piety and worldliness, the nothingness of this life and desirability of cut glass, the consciousness at once of filthy rags and the best damask...”
― Middlemarch
― Middlemarch
“Young love-making--that gossamer web! Even the points it clings to--the things whence its subtle interlacing are swung--are scarcely perceptible; momentary touches of finger-tips, meetings of rays from blue and dark orbs, unfinished phrases, lightest changes of cheek and lip, faintest tremors. The web itself is made of spontaneous beliefs and indefinable joys, yearnings of one life to another, visions of completeness, indefinite trust.”
― Middlemarch
― Middlemarch
“Sacraments and the rituals surrounding them are not harsh burdens placed on humans by God—rather, they are manifestations of God’s abundant grace. To put it simply, the sacraments are not for God; they are for us. Sacramental worship exhibits a deep understanding of our nature as human beings: our dependence on the senses, on food and water for sustenance, our need for tangible signs. What better way for God to supply us with sanctifying grace than through these signs made alive?
In contrast to the onerous rites of the Old Testament, which signified a divine reality without actually transmitting it, the Christian sacraments are signs that effect what they signify. We can discern, in a shadowy, inchoate form, the body of Christ’s church in the people of Israel, just as we can see in Israel’s sacrificial worship an anticipation of our sacramental worship—but the sacraments, as extensions of the Incarnation, are not just symbols. They are alive with Christ’s power, which is Life itself. To quote Vonier once more: “Sacraments are, then, truly an energy that comes from Christ in person, a radiation from the charity of the Cross; a stream of grace from the pierced side of Christ.”
― Into the Deep: An Unlikely Catholic Conversion
In contrast to the onerous rites of the Old Testament, which signified a divine reality without actually transmitting it, the Christian sacraments are signs that effect what they signify. We can discern, in a shadowy, inchoate form, the body of Christ’s church in the people of Israel, just as we can see in Israel’s sacrificial worship an anticipation of our sacramental worship—but the sacraments, as extensions of the Incarnation, are not just symbols. They are alive with Christ’s power, which is Life itself. To quote Vonier once more: “Sacraments are, then, truly an energy that comes from Christ in person, a radiation from the charity of the Cross; a stream of grace from the pierced side of Christ.”
― Into the Deep: An Unlikely Catholic Conversion
Afternoon Tea and Scones with the Lovely Ladies
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— last activity Jan 04, 2026 05:24PM
In this group, you will find great literature by British female authors. Recently we have added in female authors from other countries also. The books ...more
What God is Not
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— last activity Dec 31, 2025 07:11AM
Another place for What God is Not listeners to congregate! Here we'll talk about what we're reading and would love to hear from you on what you're rea ...more
Dominika’s 2025 Year in Books
Take a look at Dominika’s Year in Books, including some fun facts about their reading.
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