brian annan

“Is that what we do? We pitch our tents, do our little clown shows, and then take off up the road to the next town ahead? Leaving our science-fictional debris on the blasted dirt to poison the minds of future generations, like the alien litter in STALKER and ROADSIDE PICNIC. Flying cars rusting out like Saturn Five rockets propped up as roadkill talismans at Kennedy, leaking toxins into the soil. Jetpacks oozing fuel from cracks in their tanks and poisoning the grass. Three-ring moonbases crumbling in the solar wind. Birdshit on the time machines. Big fat rats scavenging broken packs of food capsules, Best Before Date of 1971. A Westinghouse Robot Smoking Companion, vintage of 1931, slumped up against a tree, tin fingers still twitching for a cigarette. Vines growing through a busted cyberspace deck. The shreds of inflatable furniture designed for the space hospitals of 1955. Lizards perched atop a weather control cannon. Atomic batteries mouldering inside the grips of laser pistols abandoned in the weeds.”
― Warren Ellis, CUNNING PLANS: Talks By Warren Ellis

“It is written, we musn’t forget, in the Prisonhouse of Nations —the United States of America. Here, there are more than 2.3 million men, women, and juveniles under lock and key. As theNewYork Timeshas recently reported, the U.S. has just under 5 percent of the world’s population, yet it has a quarter of the world’s prison population.1 In the realm of imprisonment, the United States truly is Number one.”
― Mumia Abu-Jamal, Jailhouse Lawyers: Prisoners Defending Prisoners v. the USA

“DAWN I held the summer dawn in my arms. Nothing stirred in front of the palaces. The water was dead. Camps of shadows rested on the road through the woods. I walked, awakening live warm breaths as precious stones looked on and wings soundlessly rose. The first undertaking, in a path already filled with cool pale glimmers of light, was a flower that told me its name. I laughed at a blonde wasserfall whose tresses streamed between firs; at the silvered summit I recognized the goddess. So, one by one, I lifted her veils. In a lane, whirling my arms. In a field, shouting to a rooster. Into the city she fled, between steeples and domes, and I gave chase, running like a beggar on marble docks. At the crest of the road, near a stand of laurels, I enveloped her in her gathered veils, and felt something of her boundless shape. Dawn and the child fell to the forest floor. It was noon when I awoke.”
― Arthur Rimbaud, Rimbaud Complete

“And so we must imagine a new country. Reparations—by which I mean the full acceptance of our collective biography and its consequences—is the price we must pay to see ourselves squarely. The recovering alcoholic may well have to live with his illness for the rest of his life. But at least he is not living a drunken lie. Reparations beckon us to reject the intoxication of hubris and see America as it is—the work of fallible humans. Won’t reparations divide us? Not any more than we are already divided. The wealth gap merely puts a number on something we feel but cannot say—that American prosperity was ill gotten and selective in its distribution. What is needed is an airing of family secrets, a settling with old ghosts. What is needed is a healing of the American psyche and the banishment of white guilt. What I’m talking about is more than recompense for past injustices—more than a handout, a payoff, hush money, or a reluctant bribe. What I’m talking about is a national reckoning that would lead to spiritual renewal. Reparations would mean the end of scarfing hot dogs on the Fourth of July while denying the facts of our heritage. Reparations would mean the end of yelling “patriotism” while waving a Confederate flag. Reparations would mean a revolution of the American consciousness, a reconciling of our”
― Ta-Nehisi Coates, We Were Eight Years in Power: An American Tragedy