“Character is fate, the Greeks believed. A hundred years of German philosophy went into the making of this decision in which the seed of self-destruction lay embedded, waiting for its hour. The voice was Schlieffen’s, [the general who concocted the attack plan] but the hand was the hand of Fichte who saw the German people chosen by Providence to occupy the supreme place in the history of the universe, of Hegel who saw them leading the world to a glorious destiny of compulsory Kultur, of Nietzsche who told them that Supermen were above ordinary controls, of Treitschke who set the increase of power as the highest moral duty of the state, of the whole German people, who called their temporal ruler the “All-Highest.” What made the Schlieffen plan was not Clausewitz and the Battle of Cannae, but the body of accumulated egoism which suckled the German people and created a nation fed on “the desperate delusion of the will that deems itself absolute.”
― The Guns of August
― The Guns of August
“For the Christian, the sacred doctrine is revealed theology; for the Jew and the Muslim, the sacred doctrine is, at least primarily, the legal interpretation of the Divine Law (talmud or fiqh). The sacred doctrine in the latter sense has, to say the least, much less in common with philosophy than the sacred doctrine in the former sense. It is ultimately for this reason that the status of philosophy was, as a matter of principle, much more precarious in Judaism and in Islam than in Christianity: in Christianity philosophy became an integral part of the officially recognized and even required training of the student of the sacred doctrine. This difference explains partly the eventual collapse of philosophic inquiry in the Islamic and in the Jewish world, a collapse which has no parallel in the Western Christian world.”
― Persecution and the Art of Writing
― Persecution and the Art of Writing
“I never can understand how two men can write a book together. To me, that’s like three people getting together to have a baby.”
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“Satanism, in principle, is a perverse projection of the Law into matter. Therefore, even this path has its aesthetic elements. For there are also artists of evil, artists who can give flowing blood the magic of a crimson evening afterglow—adepts of delusion, who with a mere sight, evoke the seductive song of Death and loathsome orgies turn into a wild cascade of ardent memories.”
― Sexual Mysteries: Oriental Love & Sexual Magic
― Sexual Mysteries: Oriental Love & Sexual Magic
“Through the heart of His lover the Beloved can then enter and influence His creation. It is in this sense that His lovers are points of light; places where He can unfold the hidden purpose of His creation. The deepest joy of the mystic is that he can participate in this work. The Sufi sees the purpose of creation expressed in the hadîth qudsî: “I was a hidden treasure and I wanted to be known, so I created the world.” The Beloved awakens the lover so that He can use the lover’s eyes to see Himself—“I created perception in thee only that therein I might become the object of My perception.” Through the eyes of the lover the Beloved can see Himself reflected in His creation. (p. 99)”
― The Bond with the Beloved: The Mystical Relationship of the Lover & the Beloved
― The Bond with the Beloved: The Mystical Relationship of the Lover & the Beloved
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