Karoline

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The Color of Magic
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The Thursday Murd...
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  (page 251 of 382)
Dec 03, 2024 05:49AM

 
Unmasking Autism:...
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“Even slaves, while resisting bondage, did not condemn slavery as an institution, a point borne out by the fact that in all the known slave revolts prior to the eighteenth century, rebels felt no compunction enslaving others in their quest to become free. From the Spartacus revolt of the late 70s bce in Rome, and the Zanj revolt of 869 ce in North Africa, to the maroon communities of the Caribbean, slave rebels sought to invert the master–slave hierarchy, much as the poor in America today hope to get rich rather than overturn the institution of capitalism.”
John Stauffer

“Abolitionists declared their first major victory in 1772 with the Somerset case, which was popularly interpreted as outlawing slavery in England. In ruling on the case, Lord Mansfield consulted with the great legal theorist William Blackstone, whose four‐volume Commentaries on the Laws of England (1765) was required reading for students of law in England and America and “ranked second only to the Bible as a literary and intellectual influence on the history of American institutions.” Blackstone's understanding of slavery was richly ambiguous. On the one hand, he argued that only a positive law sanctioning slavery could override the natural law of freedom. On the other hand, he suggested that in certain circumstances natural law could trump positive law. Although Lord Mansfield based his decision in the Somerset case primarily on the precedent of villeinage, arguing that slaves could not be treated worse than villeins and thus could not forcibly be removed from England, Blackstone nevertheless contributed to its antislavery interpretation. British lawyers defending the slave James Somerset relied on Blackstone to argue that slavery was contrary to natural law; and Lord Mansfield acknowledged this while ruling in their favor. Somewhat inadvertently, Lord Mansfield established a precedent for Blackstone's theory that slavery could be sanctioned only by positive law. According to the legal scholar Robert Cover, the Somerset decision “gave institutional recognition to antislavery morality.” It influenced the gradual abolition of America's northern states, including Vermont's Constitution of 1777 (the first constitution in history to outlaw slavery), and the Quock Walker case of 1783, which effectively ended slavery in Massachusetts. Blackstone's Commentaries, coupled with the Somerset decision, would contribute to the antislavery platforms and ideologies of the Liberty, Free‐Soil, and Republican parties.”
John Stauffer

Charlotte Brontë
“Women are supposed to be very calm generally: but women feel just as men feel; they need exercise for their faculties, and a field for their efforts as much as their brothers do; they suffer from too rigid a restraint, too absolute a stagnation, precisely as men would suffer; and it is narrow-minded in their more priveleged fellow- creatures to say that they ought to confine themselves to making puddings and knitting stockings, to playing the piano and embroidering bags. It is toughtless to condemn them, or laugh at them, if they seek to do more or learn more than custom has pronounced necessary for their sex.”
Charlotte Brontë

Hazel V. Carby
“Pauline Hopkins shared this very real fear that black people were threatened with annihilation. She adressed her plea to "all Negroes, whether Frenchmen, Spaniards, Americans or Africans to rediscover their history as one weapon in the struggle against opression".”
Hazel Carby

Ania Loomba
“They pointed out that huge amounts of money had been made following the murder of Roop Kanwar by those who turned the sati into a commecrial spectacle involving hundreds of thousands of people; that Roop Kanwar was an educated girl, not a simple embodiment of rural femininity (a fact that pro-sati lobbyists used to argue that it was a "free choice"); and that the leaders of the pro-sati movement "constitute a powerful regional elite" who had much to gain from constructing sati anew as emblematic of their "tradition". Thus, what was essentially a women's rights issue had been disorted into an issue of "tradition" versus "modernity", a struggle of the religious majority against an irreligious minority.”
Ania Loomba

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