Bepina Vragec
https://www.goodreads.com/is4lib
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“Cveta trešnja u planini,
Proleće se na put sprema.
Sve je isto u mom kraju,
Samo mene više nema.
Zeleni se loza vita
Oko starog kućnog trema.
Sve je isto kao nekad,
Samo mene više nema.”
― Sabirni centar
Proleće se na put sprema.
Sve je isto u mom kraju,
Samo mene više nema.
Zeleni se loza vita
Oko starog kućnog trema.
Sve je isto kao nekad,
Samo mene više nema.”
― Sabirni centar
“When unjust decisions are accepted, injustice is sanctioned and perpetuated; when unjust decisions appear and are violated on those occasions when they appear, it is a healthy discrimination between right and wrong that is fostered; when unjust decisions become the rule, then the government and its officials should be toppled.”
― Disobedience and Democracy : Nine Fallacies on Law and Order
― Disobedience and Democracy : Nine Fallacies on Law and Order
“And now I will hazard a second assertion, which is more disputable perhaps, to the effect that on or about December 1910 human character changed. I am not saying that one went out, as one might into a garden, and there saw that a rose had flowered, or that a hen had laid an egg. The change was not sudden and definite like that. But a change there was, nevertheless; and, since one must be arbitrary, let us date it about the year 1910. The first signs of it are recorded in the books of Samuel Butler, in The Way of All Flesh in particular; the plays of Bernard Shaw continue to record it. In life one can see the change, if I may use a homely illustration, in the character of one's cook. The Victorian cook lived like a leviathan in the lower depths, formidable, silent, obscure, inscrutable; the Georgian cook is a creature of sunshine and fresh air; in and out of the drawing-room, now to borrow The Daily Herald, now to ask advice about a hat. Do you ask for more solemn instances of the power of the human race to change? Read the Agamemnon and see whether, in process of time, your sympathies are not almost entirely with Clytemnestra. Or consider the married life of the Carlyles, and bewail the waste, the futility, for him and for her, of the horrible domestic tradition which made it seemly for a woman of genius to spend her time chasing beetles, scouring saucepans, instead of writing books. All human relations have shifted—those between masters and servants, husbands and wives, parents and children. And when human relations change there is at the same time a change in religion, conduct, politics, and literature. Let us agree to place one of these changes about the year 1910.”
― Mr. Bennett and Mrs. Brown
― Mr. Bennett and Mrs. Brown
“Za štrikliranje pasoša sam k znanju primio. Ne tiče me se. Dok je Aleksandar, u Srbiju neću dolaziti. U veću me brigu baca što zabranjuju skupove. A kod nas, gde nema gužve, nema ni smutnje. Srbi nisu, kao Romeji, pogodni za dogovore, sozokletija, tajna društva. Srpska Heterija je nemoguća. Oni su više za naprečac dizanje i svršavanje stvari usput. U smislu toga da krenu na litiju, a završe paljevinom Dvora. U toj osebini valja i tražiti lek belaju sa zakonom protiv zborovanja i dogovaranja. Da l’ se opominješ propalog projekta da dignemo bunu pod vidom sakupljanja potpisa za povratak iz internacije onih propalica, Vučića i Petronijevića?”
― Zlatno runo 4
― Zlatno runo 4
“There is no social value to a general obedience to the law, any more than there is value to a general disobedience to the law. Obedience to bad laws as a way of inculcating some abstract subservience to “the rule of law” can only encourage the already strong tendencies of citizens to bow to the power of authority, to desist from challenging the status quo. To exalt the rule of law as an absolute is the mark of totalitarianism, and it is possible to have an atmosphere of totalitarianism in a society which has many of the attributes of democracy. To urge the right of citizens to disobey unjust laws, and the duty of citizens to disobey dangerous laws, is of the very essence of democracy, which assumes that government and its laws are not sacred, but are instruments, serving certain ends: life, liberty, happiness. The instruments are dispensable. The ends are not.”
― Disobedience and Democracy : Nine Fallacies on Law and Order
― Disobedience and Democracy : Nine Fallacies on Law and Order
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Bepina’s 2025 Year in Books
Take a look at Bepina’s Year in Books, including some fun facts about their reading.
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