Yasser Mustafa
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(page 44 of 262)
"حتى أستاذاتالجامعاتفي المدينة يقعن فريسة هذه الأنوثة الموهومة، ترتديالواحدة
منهن في أذنيها قرطًاضخمًا بحجم الكرة الأرضية، وتخفي ملامحها الحقيقية تحت طبقة
فما الفرق بين حجاب من المساحيق « حجاب ما بعد الحداثة » من المكياج مما يُسمى
وحجاب من القماش؟! كلاهما يخفي الوجه الحقيقي للمرأة أو أنوثتها الحقيقية." — Jun 30, 2021 04:43AM
"حتى أستاذاتالجامعاتفي المدينة يقعن فريسة هذه الأنوثة الموهومة، ترتديالواحدة
منهن في أذنيها قرطًاضخمًا بحجم الكرة الأرضية، وتخفي ملامحها الحقيقية تحت طبقة
فما الفرق بين حجاب من المساحيق « حجاب ما بعد الحداثة » من المكياج مما يُسمى
وحجاب من القماش؟! كلاهما يخفي الوجه الحقيقي للمرأة أو أنوثتها الحقيقية." — Jun 30, 2021 04:43AM
“It takes a lot of courage to fight biases and oppressive regimes, but it takes even greater courage to admit ignorance and venture into the unknown. Secular education teaches us that if we don’t know something, we shouldn’t be afraid of acknowledging our ignorance and looking for new evidence. Even if we think we know something, we shouldn’t be afraid of doubting our opinions and checking ourselves again. Many people are afraid of the unknown, and want clear-cut answers for every question. Fear of the unknown can paralyse us more than any tyrant. People throughout history worried that unless we put all our faith in some set of absolute answers, human society will crumble. In fact, modern history has demonstrated that a society of courageous people willing to admit ignorance and raise difficult questions is usually not just more prosperous but also more peaceful than societies in which everyone must unquestioningly accept a single answer. People afraid of losing their truth tend to be more violent than people who are used to looking at the world from several different viewpoints. Questions you cannot answer are usually far better for you than answers you cannot question.”
― 21 Lessons for the 21st Century
― 21 Lessons for the 21st Century
“فليست العلمانية إنكاراً للأديان، وإنما هي إنكار لدور رجال الدين - بصفتهم رجال دين - في إدارة سياسة الدولة أو توجيهها”
― الوفد والمستقبل
― الوفد والمستقبل
“ان وصف فكر لنفسه بأنه ديني ووصف قوي معينة - اجتماعية أو سياسية - لنفسها بصفة دينية أو اسلامية معناه نفي هاتين الصفتين عن غير هذه الجماعات أو هذه القوي. وليس تقبل هذه الأوصاف واستخدامها في وصف هذه القوي من جانب قوي اجتماعية أو سياسية أخري الا تكريساً لهذا النفي والحصر للصفتين. وليس هذا كله, في التحليل الاخير سوي تعميق لمفهوم الدين بقصره علي الشعائر والعبادات, في حين أن الدين مفهوم ثقافي عام يتجاوز حدود العقائد والشعائر”
― مفهوم النص: دراسة في علوم القرآن
― مفهوم النص: دراسة في علوم القرآن
“Morality doesn’t mean ‘following divine commands’. It means ‘reducing suffering’. Hence in order to act morally, you don’t need to believe in any myth or story. You just need to develop a deep appreciation of suffering.”
― 21 Lessons for the 21st Century
― 21 Lessons for the 21st Century
“When the faithful are asked whether God really exists, they often begin by talking about the enigmatic mysteries of the universe and the limits of human understanding. ‘Science cannot explain the Big Bang,’ they exclaim, ‘so that must be God’s doing.’ Yet like a magician fooling an audience by imperceptibly replacing one card with another, the faithful quickly replace the cosmic mystery with the worldly lawgiver. After giving the name of ‘God’ to the unknown secrets of the cosmos, they then use this to somehow condemn bikinis and divorces. ‘We do not understand the Big Bang – therefore you must cover your hair in public and vote against gay marriage.’ Not only is there no logical connection between the two, but they are in fact contradictory. The deeper the mysteries of the universe, the less likely it is that whatever is responsible for them gives a damn about female dress codes or human sexual behaviour.”
― 21 Lessons for the 21st Century
― 21 Lessons for the 21st Century
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