“Even the heavens are open to the mind of Man. Man alone of all the animals has traced the pathways of the rising and the setting of the stars. Man has measured out the days and months and years. Man alone has understood and can predict the eclipses of the sun and moon for all future time, when they will occur, and whether they will be partial or total. When the mind contemplates these phenomena, it learns also knowledge of the gods. So religion is born, and with it goodness and all the virtues which make up the good life, a life which reflects the divine life. We need to be inferior to the gods in nothing except our mortality, which need in no way hinder us from living well. In explaining these things, I think that I have shown clearly enough how much superior is human nature to that of all the other animals. From which we must infer that such a shape and arrangement of our limbs and such a power of intelligence cannot have been the work of chance alone.”
― The Nature of the Gods
― The Nature of the Gods
“Faith is therefore a Yes to God. It requires a person to leave his gods”
― The Day Is Now Far Spent
― The Day Is Now Far Spent
“The mind is not for filling, but for igniting. Listening is our means of sparking our own original thought.”
― Essays
― Essays
“His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins." -- Proverbs 5:22. The first sentence has reference to a net in which birds or beasts are taken. The ungodly man first of all finds sin to be a bait, and charmed by its apparent pleasantness he indulges in it and then he becomes entangled in its meshes so that he cannot escape. That which first attracted the sinner afterwards detains him. Evil habits are soon formed, the soul readily becomes accustomed to evil, and then even if the man should have lingering thoughts of better things and form frail resolutions to amend, his iniquities hold him captive like a bird in the fowler's snare.”
― Sermons on Proverbs
― Sermons on Proverbs
“I wish I could say courteous flatteries to you,” the farmer continued in an easier tone, “and put my rugged feeling into a graceful shape: but I have neither power nor patience to learn such things. I want you for my wife—so wildly that no other feeling can abide in me; but I should not have spoken out had I not been led to hope.”
― Far from the Madding Crowd
― Far from the Madding Crowd
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