Christopher

“The sand squeaked underfoot as she toed it. She looked more closely: dark grains of basalt, mixed with minute seashell fragments, and a variety of colorful pebbles, some of them no doubt brecciated fragments of the Hellas impact itself. She lifted her eyes to the hills west of the sea, black under the sun. The bones of things stuck out everywhere. Waves broke in swift lines on the beach, and she walked over the sand toward her friends, in the wind, on Mars, on Mars, on Mars, on Mars, on Mars.”
― Kim Stanley Robinson, Blue Mars

“...the naive forms of Christian moral motivation - bare threats of hell and the bribery of heaven - stunt moral growth by ensuring believers remain emotional children, never achieving the cognitive moral development of adults. Psychologists have established that mature adults are moral not because of bare threats and bribes (that stage of moral development typifies children, not adults), but because they care about the effects their behavior has on themselves and others.”
― Richard C. Carrier

“This problem can be illustrated with a mock analogy. Imagine in your golden years you are accused of murdering a child many decades ago and put on trial for it. The prosecution claims you murdered a little girl in the middle of a public wedding in front of thousands of guests. But as evidence all they present is a religious tract written by ‘John’ which lays out a narrative in which the wedding guests watch you kill her. Who is this John? The prosecution confesses they don’t know. When did he write this narrative? Again, unknown. Probably thirty or forty years after the crime, maybe even sixty. Who told John this story? Again, no one knows. He doesn’t say. So why should this even be admissible as evidence? Because the narrative is filled with accurate historical details and reads like an eyewitness account. Is it an eyewitness account? Well, no, John is repeating a story told to him. Told to him by an eyewitness? Well . . . we really have no way of knowing how many people the story passed through before it came to John and he wrote it down. Although he does claim an eyewitness told him some of the details. Who is that witness? He doesn’t say. I see. So how can we even believe the story is in any way true if it comes from unknown sources through an unknown number of intermediaries? Because there is no way the eyewitnesses to the crime, all those people at the wedding, would have allowed John to lie or make anything up, even after thirty to sixty years, so there is no way the account can be fabricated. If that isn’t obviously an absurd argument to you, then you didn’t understand what has just been said and you need to read that paragraph again until you do. Because”
― Richard C. Carrier, On the Historicity of Jesus: Why We Might Have Reason for Doubt

“Colonization of the world, more often than not by robbery and warfare, spread Christianity into the Americas and other corners of the earth, just as Islam was spread throughout Asia and Africa. lt is not a coincidence that the two most widespread religions in the world today are the most warlike and intolerant religions in history. Before the rise of Christianity, religious tolerance, including a large degree of religious freedom, was not only custom but in many ways law under the Roman and Persian empires. They conquered for greed and power, rarely for any declared religious reasons, and actually sought to integrate foreign religions into their civilization, rather than seeking to destroy them. People were generally not killed because they practiced a different religion. Indeed, the Christians were persecuted for denying that the popular gods existed — not for following a different religion. In other words, Christians were persecuted for being intolerant.”
― Richard Carrier, Sense and Goodness Without God: A Defense of Metaphysical Naturalism