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Finally, the people in industrial democracies, engaged in their communities and thereby organized socially and politically, enforce the necessary separation between markets and the state through their democratic voice. They do so because
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“Even outside the EEC, global trade grew as new multilateral organizations like the General Agreement on Trade and Tariffs pushed for lower import tariffs across the world. The IMF helped, monitoring exchange rates so that no country attempted to get an undue advantage from the increased openness by depreciating its exchange rate and exporting more—the “beggar-thy-neighbor” strategy that was much feared during the Great Depression.”
― The Third Pillar: How Markets and the State Leave the Community Behind
― The Third Pillar: How Markets and the State Leave the Community Behind
“The distinguished economist and philosopher Amartya Sen famously called people who always give nothing in this game rational fools for blindly following only material self-interest: “The purely economic man is indeed close to being a social moron. Economic theory has been much preoccupied with this rational fool.”
― Misbehaving: The Making of Behavioural Economics
― Misbehaving: The Making of Behavioural Economics
“The more explicit and one-off the transaction, the more unrelated and anonymous the parties to the transaction, and the larger the set of participants who can transact with one another, the more the transaction approaches the ideal of a market transaction. The more implicit the terms of the transaction, the more related the parties who transact, the smaller the group that can potentially transact, the less equal the exchange, the broader the range of transactions and the more repetitive transactions are over time between the same parties, the more the transactions approach a relationship. The thicker the web of relationships tying a group of individuals together, the more it is a community. In a sense, the community and the market are two ends of a continuum.”
― The Third Pillar: How Markets and the State Leave the Community Behind
― The Third Pillar: How Markets and the State Leave the Community Behind
“Further research by Ernst Fehr and his colleagues has shown that, consistent with Andreoni’s finding, a large proportion of people can be categorized as conditional cooperators, meaning that they are willing to cooperate if enough others do. People start out these games willing to give their fellow players the benefit of the doubt, but if cooperation rates are low, these conditional cooperators turn into free riders. However, cooperation can be maintained even in repeated games if players are given the opportunity to punish those who do not cooperate.”
― Misbehaving: The Making of Behavioural Economics
― Misbehaving: The Making of Behavioural Economics
“These strongly Aristotelian attitudes, which still dominate many societies today, reflected a suspicion of the middleman. They were thought to make money not by adding intrinsic value to the traded item, but by moving goods or money to areas of shortage, or even, many believed, by creating the shortage in the first place.”
― The Third Pillar: How Markets and the State Leave the Community Behind
― The Third Pillar: How Markets and the State Leave the Community Behind
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Vishnudeep’s 2025 Year in Books
Take a look at Vishnudeep’s Year in Books, including some fun facts about their reading.
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