Steven May

“There are no solutions. There are only trade-offs.”
― Thomas Sowell, A Conflict of Visions: Ideological Origins of Political Struggles

“Luther’s understanding of the individual Christian life is in some ways refreshingly simple and straightforward. We live at a time when the church always seems to be looking for new and elaborate ways of winning converts, of discipling, of bringing people to maturity in the faith. Luther’s approach is rather different. Building upon the objectivity of God’s action in Christ as set forth in his Word, he sees the Christian life as one fueled by the reading and hearing of this Word, primarily in a corporate context. This is a great antidote to a number of perennial problems for Christians. First, there is the “need” for something more than the Bible. The success of books that offer something spectacular—whether accounts of dying and coming back to the land of the living or low-key claims to special, extra words from God—shows that the Christian world loves something out of the ordinary. Luther would respond that such things are absolutely unnecessary, for what we need is the Word of God in the humble, mundane form that he has given it to us. Why read a book on a child who claims to have died and come back when one can read the Gospels and find there God, clothed in frail human flesh, dying and rising again? Why desire further, special words from God when the great Word of God, Christ himself, is offered to every individual as the Bible is read, preached, and sometimes applied individually through the confessional? Luther would see the market for such books as a function of our striving to be theologians of glory, unsatisfied with how God has chosen to reveal himself to be toward us, and always craving to make God conform to our expectations of what we need.”
― Anonymous

“Here the glory-cross antithesis undergirds the distinction between human and divine love. Human love, Luther claims, is reactive: it responds to something intrinsically attractive in an object, which consequently draws it out. In other words, human love is attracted to what it first finds lovely. When a husband recalls the moment he fell in love with his wife, he remembers that he saw something intrinsically attractive within her—perhaps her physical beauty or her charming personality—and his heart was moved to love her. There was something in the object of his love that existed prior to his love and drew him toward her. This is the basic dynamic of human love; but we must remember that the revelation of God on the cross inverts such human logic. Thus, divine love, by contrast, is not reactive but creative: God does not find that which is lovely and then move out in love toward it; something is made lovely by the fact that God first sets his love upon it. He does not look at sinful human beings and see among the mass of people some who are intrinsically more righteous or holy than others and thus find himself attracted to them. Rather, the lesson of the cross is that God chooses that which is unlovely and repulsive, unrighteous and with no redeeming quality, and lavishes his saving love in Christ upon it.”
― Anonymous