FOR me to be a saint means to be myself. Therefore the problem of sanctity and salvation is in fact the problem of finding out who I am and of discovering my true self.
“For example, one clear sign of a dignity culture is that children learn some version of "Sticks and stones will break my bones, but words will never harm me." That childhood saying is of course not literally true - people feel real pain as a result of words. (If people never felt hurt by words, the saying would never be needed.) But "sticks and stones" is a shield that children in a dignity culture use to dismiss an insult with contemptuous indifference, as if to say, "Go ahead and insult me. You cannot upset me. I really don't care what you think.”
― The Coddling of the American Mind: How Good Intentions and Bad Ideas Are Setting up a Generation for Failure
― The Coddling of the American Mind: How Good Intentions and Bad Ideas Are Setting up a Generation for Failure
“True belonging is the spiritual practice of believing in and belonging to yourself so deeply that you can share your most authentic self with the world and find sacredness in both being a part of something and standing alone in the wilderness. True belonging doesn’t require you to change who you are; it requires you to be who you are.”
― Braving the Wilderness: The Quest for True Belonging and the Courage to Stand Alone
― Braving the Wilderness: The Quest for True Belonging and the Courage to Stand Alone
“Here’s what I believe: 1. If you are offended or hurt when you hear Hillary Clinton or Maxine Waters called bitch, whore, or the c-word, you should be equally offended and hurt when you hear those same words used to describe Ivanka Trump, Kellyanne Conway, or Theresa May. 2. If you felt belittled when Hillary Clinton called Trump supporters “a basket of deplorables” then you should have felt equally concerned when Eric Trump said “Democrats aren’t even human.” 3. When the president of the United States calls women dogs or talks about grabbing pussy, we should get chills down our spine and resistance flowing through our veins. When people call the president of the United States a pig, we should reject that language regardless of our politics and demand discourse that doesn’t make people subhuman. 4. When we hear people referred to as animals or aliens, we should immediately wonder, “Is this an attempt to reduce someone’s humanity so we can get away with hurting them or denying them basic human rights?” 5. If you’re offended by a meme of Trump Photoshopped to look like Hitler, then you shouldn’t have Obama Photoshopped to look like the Joker on your Facebook feed. There is a line. It’s etched from dignity. And raging, fearful people from the right and left are crossing it at unprecedented rates every single day. We must never tolerate dehumanization—the primary instrument of violence that has been used in every genocide recorded throughout history.”
― Braving the Wilderness: The Quest for True Belonging and the Courage to Stand Alone
― Braving the Wilderness: The Quest for True Belonging and the Courage to Stand Alone
“Dehumanizing and holding people accountable are mutually exclusive. Humiliation and dehumanizing are not accountability or social justice tools, they’re emotional off-loading at best, emotional self-indulgence at worst. And if our faith asks us to find the face of God in everyone we meet, that should include the politicians, media, and strangers on Twitter with whom we most violently disagree. When we desecrate their divinity, we desecrate our own, and we betray our faith.”
― Braving the Wilderness: The Quest for True Belonging and the Courage to Stand Alone
― Braving the Wilderness: The Quest for True Belonging and the Courage to Stand Alone
“One of the first things to learn if you want to be a contemplative is how to mind your own business.
Nothing is more suspicious, in a man who seems holy, than an impatient desire to reform other men.
A serious obstacle to recollection is the mania for directing those you have not been appointed to direct, reforming those you have not been asked to reform, correcting those over whom you have no jurisdiction. How can you do these things and keep your mind at rest? Renounce this futile concern with other men's affairs!
Pay as little attention as you can to the faults of other people and none at all to their natural defects and eccentricities.”
― New Seeds of Contemplation
Nothing is more suspicious, in a man who seems holy, than an impatient desire to reform other men.
A serious obstacle to recollection is the mania for directing those you have not been appointed to direct, reforming those you have not been asked to reform, correcting those over whom you have no jurisdiction. How can you do these things and keep your mind at rest? Renounce this futile concern with other men's affairs!
Pay as little attention as you can to the faults of other people and none at all to their natural defects and eccentricities.”
― New Seeds of Contemplation
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