Dalton Beard

“Let us go a step farther. From the crisis of
today the Church of tomorrow will emerge-
a Church that has lost much. She will become
small and will have to start afresh more or less
from the beginning. She will no longer be able
to inhabit many of the edifices she built in pros-
perity. As the number of her adherents dimin-
ishes, so will she lose many of her social privi-
leges. In contrast to an earlier age, she will be
seen much more as a voluntary society, entered
only by free decision. As a small society, she will
make much bigger demands on the initiative of
her individual members. Undoubtedly she will
discover new forms of ministry and will ordain to
the priesthood approved Christians who pursue
some profession. In many smaller congregations
or in self-contained social groups, pastoral care
will normally be provided in this fashion. Along-
side this, the full-time ministry of the priesthood will be indispensable as formerly. But in all of the
changes at which one might guess, the Church
will find her essence afresh and with full conviction in that which was always at her center:
faith in the triune God, in Jesus Christ, the Son
of God made man, in the presence of the Spirit
until the end of the world. In faith and prayer
she will again recognize her true center and ex-
perience the sacraments again as the worship of
God and not as a subject for liturgical scholar-
ship.”
― Pope Benedict XVI

“The Church's social teaching argues on the basis of reason and natural law, namely, on the basis of what is in word with the nature of every human being. It recognizes that it is not the Church's responsibility to make this teaching prevail in political life. Rather, the Church wishes to help form consciences in political life and to stimulate greater insight into the authentic requirements of justice as well as greater readiness to act accordingly, even when this might involve conflict with situations of personal interest. Building a just social and civil order, wherein each person receives what is his or her due, is an essential task which every generation must take up anew. As a political task, this cannot be the Church's immediate responsibility. Yet, since it is also a most important human responsibility, the Church is duty-bound to offer, through the purification of reason and through ethical formation, her own specific contribution towards understanding the requirements of justice and achieving them politically.”
― Pope Benedict XVI, Deus caritas est: Of Christian Love

“Faith by its specific nature
is an encounter with the living God—an encounter opening up new horizons extending beyond the sphere of reason. But it is also a purifying force for reason itself. From God's standpoint, faith liberates reason from its blind spots and therefore helps it to be ever more fully itself. Faith enables reason to do its work more effectively and to see its proper object more clearly. This is where Catholic social doctrine has its place: it has no intention of giving the Church power over the State. Even less is it an attempt to impose on those who do not share the faith ways of thinking and modes of conduct proper to faith. Its aim is simply to help purity
reason and to contribute, here and now, to the acknowledgment and attainment of what is just.”
― Pope Benedict XVI, Deus caritas est: Of Christian Love

“Without a future, even the present becomes unbearable, and for this reason we do not dare, as a rule, to tell the incurably sick of their condition. Nothing is so unbearable for man as to have no future.”
― Joseph Ratzinger, Faith and the Future