Dalton Beard

“The increase in diversified organizations engaged
in meeting various human needs is ultimately due to the fact that the command of love of neighbour is inscribed by the Creator in man's very nature. It is also a result of the presence of Christianity in the world, since Christianity constantly revives and acts out this imperative, so often profoundly obscured in the course of time. The reform of paganism attempted by the emperor Julian the Apostate is only an initial example of this effect; here we see how the power of Christianity spread well beyond the frontiers of the Christian faith. For this reason, it is very important that the Church's charitable activity maintains all of its splendor and does not become just another form of social assistance.”
― Pope Benedict XVI, Deus caritas est: Of Christian Love

“The Christian God came, not as a deus
ex machina to set everything externally in order,
but as the Son of Man in order interiorly to share
in the passion of mankind. And this, too, is precisely the task of the Christian: to share in the
passion of mankind from within, to extend the
sphere of human being so that it will find room
for the presence of God.”
― Pope Benedict XVI

“Christian charitable activity must be independent of parties and ideologies. It is not a means of changing the world ideologically, and it is not at the service of worldly stratagems, but it is a way of making present here and now
the love which man always needs. The modern age, particularly from the nineteenth century on, has been dominated by various versions of a philosophy of progress whose most radical form is Marxism. Part of Marxist strategy is the theory of impoverishment: in a situation of unjust power, it is claimed, anyone who engages in charitable initiatives is actually serving that unjust system, making it appear at least to some extent tolerable. This in turn slows down a potential revolution and thus blocks the struggle for a better world. Seen in this way, charity is rejected and attacked as a means of preserving the status quo. What we have here, though, is really an inhuman philosophy. People of the present are sacrificed to the moloch of the future-a future whose effective realization is at best doubtful. One does not make the world more human by refusing to act humanely here and now. We contribute to a better world only by personally doing good now, with full commitment and wherever we have the opportunity, independently of partisan strategies and programmes. The Christian's programme-the programme of the Good Samaritan, the programme of Jesus- is "a heart which sees." This heart sees where love is needed and acts accordingly.”
― Pope Benedict XVI, Deus caritas est: Of Christian Love

“In answer to which, I assured his honor that in all points out of their [lawyers'] own trade, they were usually the most ignorant and stupid generation among us, the most despicable in common conversation, avowed enemies to all knowledge and learning; and equally disposed to pervert the general reason of mankind, in every other subject of discourse as in that of their own profession.”
― Jonathan Swift, Gulliver’s Travels