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Jürgen Moltmann
“The knowledge of the cross brings a conflict of interest between God who has become man and man who wishes to become God.”
Jürgen Moltmann, The Crucified God: The Cross of Christ As the Foundation and Criticism of Christian Theology

Jürgen Moltmann
“When God becomes man in Jesus of Nazareth, he not only enters into the finitude of man, but in his death on the cross also enters into the situation of man's godforsakenness. In Jesus he does not die the natural death of a finite being, but the violent death of the criminal on the cross, the death of complete abandonment by God. The suffering in the passion of Jesus is abandonment, rejection by God, his Father. God does not become a religion, so that man participates in him by corresponding religious thoughts and feelings. God does not become a law, so that man participates in him through obedience to a law. God does not become an ideal, so that man achieves community with him through constant striving. He humbles himself and takes upon himself the eternal death of the godless and the godforsaken, so that all the godless and the godforsaken can experience communion with him.”
Jürgen Moltmann, The Crucified God: The Cross of Christ As the Foundation and Criticism of Christian Theology

Jürgen Moltmann
“Totally without hope one cannot live. To live without hope is to cease to live. Hell is hopelessness. It is no accident that above the entrance to Dante's hell is the inscription: "Leave behind all hope, you who enter here.”
Jurgen Moltmann, Theology of Hope: On the Ground and the Implications of a Christian Eschatology

Jürgen Moltmann
“But the ultimate reason for our hope is not to be found at all in what we want, wish for and wait for; the ultimate reason is that we are wanted and wished for and waited for. What is it that awaits us? Does anything await us at all, or are we alone? Whenever we base our hope on trust in the divine mystery, we feel deep down in our hearts: there is someone who is waiting for you, who is hoping for you, who believes in you. We are waited for as the prodigal son in the parable is waited for by his father. We are accepted and received, as a mother takes her children into her arms and comforts them. God is our last hope because we are God's
first love.”
Jürgen Moltmann, Source of Life: The Holy Spirit And The Theology Of Life

Jürgen Moltmann
“[Faith] sees in the resurrection of Christ not the eternity of heaven, but the future of the very earth on which his cross stands. It sees in him the future of the very humanity for which he died. That is why it finds the cross the hope of the earth.”
Jürgen Moltmann, Theology of Hope: On the Ground and the Implications of a Christian Eschatology

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