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Arkan
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“Following the horrors of 9/11, Fukuyama and his ideas were derided as triumphalist nonsense. But he was only half wrong. Fukuyama, a Hegelian, argued that Western democracy had run out of “contradictions”: that is, of ideological alternatives. That was true in 1989 and remains true today. Fukuyama’s mistake was to infer that the absence of contradictions meant the end of history. There was another possibility he failed to consider. History could well be driven by negation rather than contradiction. It could ride on the nihilistic rejection of the established order, regardless of alternatives or consequences. That would not be without precedent. The Roman Empire wasn’t overthrown by something called “feudalism”—it collapsed of its own dead weight, to the astonishment of friend and foe alike. The centuries after the calamity lacked ideological form. Similarly, a history built on negation would be formless and nameless: a shadowy moment, however long, between one true age and another.”
― The Revolt of the Public and the Crisis of Authority in the New Millennium
― The Revolt of the Public and the Crisis of Authority in the New Millennium
“The history of human communities and world development highlights the extent to which migration has been an engine of social progress. By viewing our collective past through the lens of migration, we can appreciate how the movement of people across cultural frontiers has brought about the globalized and integrated world we inhabit today. . . . As people moved they have encountered new environments and cultures that compel them to adapt and innovate novel ways of doing things. The development of belief systems and technologies, the spread of crops and production methods, have often arisen out of the experiences of, or encounters with, migrants.”
― Exceptional People: How Migration Shaped Our World and Will Define Our Future
― Exceptional People: How Migration Shaped Our World and Will Define Our Future
“National identity is, of course, historically constructed; but it is nevertheless symbolized by a flag and an anthem, materialized by administrative acts and by material boundaries, the object of emotional projections that make people speak, make them act and even, sometimes, fight.”
― Wat onze identiteit niet is
― Wat onze identiteit niet is
“I wrote the Dune series because I had this idea that charismatic leaders ought to come with a warning label on their forehead: "May be dangerous to your health." One of the most dangerous presidents we had in this century was John Kennedy because people said "Yes Sir Mr. Charismatic Leader what do we do next?" and we wound up in Vietnam. And I think probably the most valuable president of this century was Richard Nixon. Because he taught us to distrust government and he did it by example.”
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“Thinking would seem to be a completely solitary activity. And so it is for the other animal species. But for humans, thinking is like a jazz musician improvising a novel riff in the privacy of his own room. It is a solitary activity all right, but on an instrument made by others for that general purpose, after years of playing with and learning from other practitioners, in a musical genre with a rich history of legendary riffs, for an imagined audience of jazz aficionados. Human thinking is individual improvisation enmeshed in a sociocultural matrix.”
― A Natural History of Human Thinking
― A Natural History of Human Thinking
Pistachio Book Club
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“Reader's Bill of Rights 1. The right to not read 2. The right to skip pages 3. The right to not finish 4. The right to reread 5. The right t ...more
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Arkan’s 2025 Year in Books
Take a look at Arkan’s Year in Books, including some fun facts about their reading.
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