Arkan

“Following the horrors of 9/11, Fukuyama and his ideas were derided as triumphalist nonsense. But he was only half wrong. Fukuyama, a Hegelian, argued that Western democracy had run out of “contradictions”: that is, of ideological alternatives. That was true in 1989 and remains true today. Fukuyama’s mistake was to infer that the absence of contradictions meant the end of history. There was another possibility he failed to consider. History could well be driven by negation rather than contradiction. It could ride on the nihilistic rejection of the established order, regardless of alternatives or consequences. That would not be without precedent. The Roman Empire wasn’t overthrown by something called “feudalism”—it collapsed of its own dead weight, to the astonishment of friend and foe alike. The centuries after the calamity lacked ideological form. Similarly, a history built on negation would be formless and nameless: a shadowy moment, however long, between one true age and another.”
― Martin Gurri, The Revolt of the Public and the Crisis of Authority in the New Millennium

“So, here you are
too foreign for home
too foreign for here.
Never enough for both.”
― Ijeoma Umebinyuo, Questions for Ada

“I wrote the Dune series because I had this idea that charismatic leaders ought to come with a warning label on their forehead: "May be dangerous to your health." One of the most dangerous presidents we had in this century was John Kennedy because people said "Yes Sir Mr. Charismatic Leader what do we do next?" and we wound up in Vietnam. And I think probably the most valuable president of this century was Richard Nixon. Because he taught us to distrust government and he did it by example.”
― Frank Herbert

“National identity is, of course, historically constructed; but it is nevertheless symbolized by a flag and an anthem, materialized by administrative acts and by material boundaries, the object of emotional projections that make people speak, make them act and even, sometimes, fight.”
― Nathalie Heinich, Wat onze identiteit niet is