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Book cover for O Amanhã Não Está à Venda
A natureza segue. O vírus não mata pássaros, ursos, nenhum outro ser, apenas humanos. Quem está em pânico são os povos humanos e seu mundo artificial, seu modo de funcionamento que entrou em crise. É terrível o que está acontecendo, mas a ...more
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Gloria E. Anzaldúa
“Identity is an embodiment of theories from various discourses. Identity is a composite of different sets of information, an embodiment of theories, markers, and bars on our human flesh. The personality is a composite of different systems of information, at times a layering one upon the other like an onion, at times converging like spokes in a wheel. Identity is a shifting, changing chameleon. You would think that so many frames and seismic shiftings would result in a fragmented, dislocated being, but this is not so. Such shiftings and fragmentations impel us to use our imaginations to figure out who we are and who and what we can become.”
Gloria E. Anzaldúa, Light in the Dark/Luz en lo Oscuro: Rewriting Identity, Spirituality, Reality

“All have senses, but not all have sensuality because sensuality is predicated on one’s soul journey to self awareness.”
Lebo Grand

“To say that straight men are heterosexual is only to say that they engage in sex (fucking exclusively with the other sex, i.e., women). All or almost all of that which pertains to love, most straight men reserve exclusively for other men. The people whom they admire, respect, adore, revere, honor, whom they imitate, idolize, and form profound attachments to, whom they are willing to teach and from whom they are willing to learn, and whose respect, admiration, recognition, honor, reverence and love they desire… those are, overwhelmingly, other men. In their relations with women, what passes for respect is kindness, generosity or paternalism; what passes for honor is removal to the pedestal. From women they want devotion, service and sex.

Heterosexual male culture is homoerotic; it is man-loving.”
Marilyn Frye, The Politics of Reality: Essays in Feminist Theory

Adrienne Maree Brown
“Pleasure activists believe that by tapping into the potential goodness in each of us we can generate justice and liberation, growing a healing abundance where we have been socialized to believe only scarcity exists.”
Adrienne Maree Brown, Pleasure Activism: The Politics of Feeling Good

Adrienne Maree Brown
“Liberated relationships are one of the ways we actually create abundant justice, the understanding that there is enough attention, care, resource, and connection for all of us to access belonging, to be in our dignity, and to be safe in community”
Adrienne Maree Brown, Pleasure Activism: The Politics of Feeling Good

32581 Atlanta's A-List Literates — 98 members — last activity Sep 05, 2017 06:40PM
CURRENTLY ON HIATUS. NO MEETINGS PLANNED -- A book club focused on, well... the book.
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