Ames Broen

“Czeslaw Milosz, who had reason to know, writes: “A true opium of the people is a belief in nothingness after death — the huge solace of thinking that for our betrayals, greed, cowardice, murders, we are not going to be judged.”54 Thus, if God does exist, atheism can be seen as a psychological escape mechanism to avoid taking ultimate responsibility for one’s own life.”
― John C. Lennox, Gunning for God: Why the New Atheists are missing the target

“We can make 'intelligent' missiles that can make war on one particular building hundreds of miles away, but we don't have an equivalent one that can make peace. Might that be because we have worshipped the gods of war, but have forgotten about worshipping the prince of peace? We can put a few men on the moon, but the few men who were standing between the Tutsis and the Hutus in Rwanda in 1994 had to be withdrawn for lack of funds and political will. Might that be because we have worshipped the gods of technology, the gods who boost our own national security--the gods we have wanted, i other words--and have forgotten the God who asked Cain, 'Where is Abel your brother?”
― N.T. Wright, For All God's Worth: True Worship and the Calling of the Church

“The diagnosis of the human plight is then not simply that humans have broken God’s moral law, offending and insulting the Creator, whose image they bear—though that is true as well. This lawbreaking is a symptom of a much more serious disease. Morality is important, but it isn’t the whole story. Called to responsibility and authority within and over the creation, humans have turned their vocation upside down, giving worship and allegiance to forces and powers within creation itself. The name for this is idolatry. The result is slavery and finally death.”
― N.T. Wright, The Day the Revolution Began: Reconsidering the Meaning of Jesus's Crucifixion

“A myth, though, is not a lie. At its most profound—as Tolkien, that devout Catholic, always argued—a myth can be true. To be a Christian is to believe that God became man and suffered a death as terrible as any mortal has ever suffered. This is why the cross, that ancient implement of torture, remains what it has always been: the fitting symbol of the Christian revolution. It is the audacity of it—the audacity of finding in a twisted and defeated corpse the glory of the creator of the universe—that serves to explain, more surely than anything else, the sheer strangeness of Christianity, and of the civilization to which it gave birth. Today, the power of this strangeness remains as alive as it has ever been. It is manifest in the great surge of conversions that has swept Africa and Asia over the past century; in the conviction of millions upon millions that the breath of the Spirit, like a living fire, still blows upon the world; and, in Europe and North America, in the assumptions of many more millions who would never think to describe themselves as Christian. All are heirs to the same revolution: a revolution that has, at its molten heart, the image of a god dead on a cross.”
― Tom Holland, Dominion: How the Christian Revolution Remade the World