Logan Keck

“But if nobody can ever quite be nothing to you in Port William, then everybody finally has got to be something to you.”
― Wendell Berry, Hannah Coulter

“The intensity of the love of the upright, however, is not so much to be judged by how it appears as by what the upright long for. It is our daily lament that we cannot love enough. If only our hearts were capable of holding more and reaching further. Like Samuel Rutherford, we sigh and cry, “Oh, for as much love as would go round about the earth, and over heaven—yes, the heaven of heavens, and ten thousand worlds—that I might expand it all upon this fairest Lord Jesus.” Unfortunately, our longest reach is only a span of love, and our affection is like a drop in a bucket compared with what He deserves. Measure our love by our intentions, and it is strong indeed; we trust that the Lord judges it in this way.”
― Charles Haddon Spurgeon, Morning and Evening: A New Edition of the Classic Devotional Based on The Holy Bible, English Standard Version

“In America, straightforward talk about class inequality is all but impossible, indeed taboo. Political appeals to the economic self-interest of ordinary voters, as distinct from their wealthy compatriots, court instant branding and disfigurement in the press as divisive “economic populism” or even “class warfare.”39 On the other hand, divisive political appeals composed in a different register, sometimes called “cultural populism,” enlist voters’ self-concept in place of their self-interest; appealing, in other words, to who they are and are not, rather than to what they require and why. Thus, the policies of the 1980s radically redistributed income upward. Then, with “economic populism” shooed from the public arena, “cultural populism” fielded something akin to a marching band. It had a simple melody about the need to enrich the “investing” classes (said to “create jobs”), and an encoded percussion: “culture wars”; “welfare mothers”; “underclass”; “race-and-IQ”; “black-on-black crime”; “criminal gene”; on and on.40 Halfway through the decade, as the band played on, a huge economic revolution from above had got well under way. The poorest 40 percent of American families were sharing 15.5 percent of household income, while the share of the richest 20 percent of families had risen to a record 43.7 percent, and the trend appeared to be (and has turned out to be) more and more of the same.41 The”
― Barbara J. Fields, Racecraft: The Soul of Inequality in American Life

“Any hope that you can know yourself without accepting the things about you that you wish were not true is an illusion. Reality must be embraced before it can be changed. Our knowing of ourselves will remain superficial until we are willing to accept ourselves as God accepts us—fully and unconditionally, just as we are.”
― David G. Benner, The Gift of Being Yourself: The Sacred Call to Self-Discovery