“But racism is most outrageously to the fore in ‘Ashraf and Anjab’, in which the sadistically villainous Anjab is described by Harun al-Rashid as follows: ‘This man is black as a negro … with red eyes, a nose like a clay pot and lips like kidneys’, and his mother is no better looking for she ‘was black as pitch with a snub nose, red eyes and an unpleasant smell’. In ‘Sa‘id Son of Hatim’ the monk Simeon predicts that the shrine of the Ka’ba will be destroyed by drunken and singing blacks. As Bernard Lewis’s Race and Slavery in the Middle East put it when discussing the role of blacks in The Thousand and One Nights, it ‘reveals a familiar pattern of sexual fantasy, social and occupational discrimination, and an unthinking identification of lighter with better and darker with worse’.9”
― Tales of the Marvellous and News of the Strange
― Tales of the Marvellous and News of the Strange
“Inquest juries frequently linked suicide to cheap literature. When a twelve-year-old servant boy hanged himself in Brighton in 1892, the jury delivered a verdict of ‘suicide during temporary insanity, induced by reading trashy novels’. When a twenty-one-year-old farm labourer in Warwickshire shot himself in the head in 1894, the coroner suggested that the fifty penny dreadfuls found in his room had had ‘an unhinging and mesmeric effect’ upon his mind.”
― The Wicked Boy
― The Wicked Boy
“the late tenth-century ‘Aja’ib al-Hind (Marvels of India), attributed to the sea captain Burzug ibn Shahriyar, presented alleged facts about the Sea of Fire, whales, mermaids, cannibals, cattle-eating snakes, ritual suicides and so forth.”
― Tales of the Marvellous and News of the Strange
― Tales of the Marvellous and News of the Strange
“and Thomas Anstey Guthrie’s Vice Versa: a Lesson to Fathers, a novel of 1882 about a schoolboy and his father, a City merchant, who exchange bodies and inhabit each others’ lives. The boy’s father is taught how trapped a lively-minded boy can feel when he has ‘no money and few rights’, ‘virtually no way to assert himself in the world around him’.”
― The Wicked Boy
― The Wicked Boy
“Hemingway, Death in the Afternoon (New York, Scribners, 1932), p. 101, suggests that men of this stamp, being disinclined to calculate too closely, have their own disease: “Syphilis was the disease of the crusaders in the middle ages. It was supposed to be brought to Europe by them, and it is a disease of all people who lead lives in which disregard of con-sequences dominates. It is an industrial accident, to be expected by all those who lead irregular sexual lives and from their habits of mind would rather take chances than use prophylactics, and it is a to-be-expected end, or rather phase, of the life of all fornicators who continue their careers far enough.” Penicillin has undermined this route to manliness.”
― Interaction Ritual: Essays in Face-to-Face Behavior
― Interaction Ritual: Essays in Face-to-Face Behavior
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