“The moon features frequently as a simile for beauty (and indeed Budur’s name means ‘moons’). Beautiful women are conventionally compared to gazelles. It was more common to evoke beauty through metaphor and simile than by close physical description.”
― Tales of the Marvellous and News of the Strange
― Tales of the Marvellous and News of the Strange
“fifteen-year-old from Shepherd’s Bush, West London, who had poisoned himself with carbolic acid. His father had given him a ‘good hiding’, the paper reported, because he had been out of work for a month. The boy left a note reading ‘I wish you to know the reason I did it is because I could not work’, but the judge none the less ascribed his death to his consumption of ‘literary offal’.”
― The Wicked Boy
― The Wicked Boy
“the late tenth-century ‘Aja’ib al-Hind (Marvels of India), attributed to the sea captain Burzug ibn Shahriyar, presented alleged facts about the Sea of Fire, whales, mermaids, cannibals, cattle-eating snakes, ritual suicides and so forth.”
― Tales of the Marvellous and News of the Strange
― Tales of the Marvellous and News of the Strange
“Hemingway, Death in the Afternoon (New York, Scribners, 1932), p. 101, suggests that men of this stamp, being disinclined to calculate too closely, have their own disease: “Syphilis was the disease of the crusaders in the middle ages. It was supposed to be brought to Europe by them, and it is a disease of all people who lead lives in which disregard of con-sequences dominates. It is an industrial accident, to be expected by all those who lead irregular sexual lives and from their habits of mind would rather take chances than use prophylactics, and it is a to-be-expected end, or rather phase, of the life of all fornicators who continue their careers far enough.” Penicillin has undermined this route to manliness.”
― Interaction Ritual: Essays in Face-to-Face Behavior
― Interaction Ritual: Essays in Face-to-Face Behavior
“Charles Lewis had investigated the deaths from diphtheria of several children whose parents were Peculiar People, members of a Wesleyan sect formed in Essex in 1838. In accordance with their interpretation of a passage in St James’s Epistle, the parents had not called a doctor when their children fell ill, and instead tried to cure them through prayer and the anointment of oil. The Children’s Act of 1889 enabled the state to prosecute a parent for the ill-treatment or culpable neglect of a child, and an amendment of 1894 specified that failure to obtain medical help could be an offence. Yet all that the coroner’s court was able to do in the Peculiar People cases was give a verdict of death from natural causes – it was hard to prove that a death from diphtheria could have been prevented or even delayed by medical intervention. Lewis announced that he was ‘sick and tired’ of having these cases reported to him when he was powerless to act, and demanded that the law be tightened up. When a Peculiar father explained to him, ‘I stand up for the Lord’, Lewis returned: ‘You can lie [down] and die, if you like, but it is cowardly, most cowardly, to allow helpless children to do so.”
― The Wicked Boy
― The Wicked Boy
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