Jon Cobler

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The Unseen Realm:...
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See all 26 books that Jon Cobler is reading…
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Os Guinness
“It is a peculiar modern superstition that to achieve success in any area we have to make that area the be all and end all of our lives—and live and breathe for that alone. (Vince Lombardi: “Winning isn’t everything, it’s the only thing.”) Down that way lies the path to idolatry, obsession, restlessness, cut-throat rivalry, and a life marked by either arrogance or bitter regrets. If our best strivings are to remain truly human, they need a goal and a standard outside us to challenge us always to aim higher, but also to bring in fresh air and keep life in perspective. Our goals, tasks and missions are never themselves God. If we try to make them so, they will be idols. Only God is God, and therefore such a goal and standard above all our endeavors. Again, we are to “seek first His kingdom . . . and all these things will be added to you.”20”
Os Guinness, Renaissance: The Power of the Gospel However Dark the Times

Henri J.M. Nouwen
“The truth, however, is that these are not vocations but temptations. Jesus asks, “Do you love me?” Jesus sends us out to be shepherds, and Jesus promises a life in which we increasingly have to stretch out our hands and be led to places where we would rather not go. He asks us to move from a concern for relevance to a life of prayer, from worries about popularity to communal and mutual ministry, and from a leadership built on power to a leadership in which we critically discern where God is leading us and our people.”
Henri J.M. Nouwen, In the Name of Jesus: Reflections on Christian Leadership

Tod Bolsinger
“Guder’s charge: “If western societies have become post-Christian mission fields, how can traditional churches become then missionary churches?”
Tod Bolsinger, Canoeing the Mountains: Christian Leadership in Uncharted Territory

Henri J.M. Nouwen
“It seems easier to be God than to love God, easier to control people than to love people, easier to own life than to love life.”
Henri J.M. Nouwen, In the Name of Jesus: Reflections on Christian Leadership

Timothy J. Keller
“Two recent books that make this case are by James K. A. Smith: Desiring the Kingdom: Worship, Worldview, and Cultural Formation (Grand Rapids, MI: Baker Academic, 2009); and Imagining the Kingdom: How Worship Works (Grand Rapids, MI: Baker Academic, 2013). Smith builds on Augustine’s idea that what makes us what we are is the order of our loves, and therefore what changes us is changing not what we think but what we love. Smith rightly critiques an approach to ministry that is too rationalistic and focused on information transfer and the transmission of right doctrine and beliefs. His response is that we change not by changing what we think as much as by changing what we worship—what we love and fill our imaginations with. He gives much more attention, however, to the liturgy and the shape of worship services, and little to preaching. I believe preaching can carry much of the weight of the ministry task of reshaping the heart. True to Smith’s critique, however, there is a relative dearth of evangelical books on preaching to the heart, in comparison with how to exegete and explain a biblical text. Some exceptions are Sinclair Ferguson, “Preaching to the Heart,” in Feed My Sheep: A Passionate Plea for Preaching (Grand Rapids, MI: Soli Deo Gloria, 2002), pp. 190–217; Samuel T. Logan, “The Phenomenology of Preaching,” in The Preacher and Preaching (Phillipsburg, NJ: Presbyterian and Reformed, 1986), pp. 129–60; and Josh Moody and Robin Weekes, Burning Hearts: Preaching to the Affections (Ross-shire, Scotland: Christian Focus, 2014). I would add that “preaching to the heart” not only is quite biblical but also is an important way to adapt to our secular age, in which inherited religion will be on the decline. People will be coming to church not because they ought to, because it is an entailment of being part of a social body or community, but only if they choose with their hearts to do so.”
Timothy Keller, Preaching: Communicating Faith in an Age of Skepticism

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