Giulia

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Ian McEwan
“But here’s life’s most limiting truth - it’s always now, always here, never then and there.”
Ian McEwan, Nutshell

Albert Camus
“Il n'est pas nécessaire, en conséquence, de préciser la façon dont on s'aime chez nous. Les hommes et les femmes, ou bien se dévorent rapidement dans ce qu'on appelle l'acte d'amour, ou bien s'engagent dans une longue habitude à eux. Entre ces deux extrêmes, il n'y a pas souvent de milieu. Cela non plus n'est pas original. A Oran comme ailleurs, faute de temps et de réflexion, on est bien obligé de s'aimer sans le savoir.”
Albert Camus, The Plague

Polly Toynbee
“The strain of engaging emotionally with all that misery was exhausting. The kindness and hard work of the care assistants here was worth far more than they were paid. But this is unseen, unmentionable labour, hidden away in these human oubliettes we would rather not think about [...]. It is because caring is women's work. That attitude is embedded still in the values society apportions to the jobs people do. It is why there will never be equal pay until women's work is regarded with equal respect [...]. Women's work is still treated as if it should be given almost free, a natural function.”
Polly Toynbee, Hard Work: Life in Low-Pay Britian

“What are the great poetical names of the last hundred years or so? Coleridge, Wordsworth, Byron, Shelley, Landor, Keats, Tennyson, Browning, Arnold, Morris, Rossetti, Swinburne—we may stop there. Of these, all but Keats, Browning, Rossetti were University men, and of these three, Keats, who died young, cut off in his prime, was the only one not fairly well to do. It may seem a brutal thing to say, and it is a sad thing to say: but, as a matter of hard fact, the theory that poetical genius bloweth where it listeth, and equally in poor and rich, holds little truth. As a matter of hard fact, nine out of those twelve were University men: which means that somehow or other they procured the means to get the best education England can give. As a matter of hard fact, of the remaining three you know that Browning was well to do, and I challenge you that, if he had not been well to do, he would no more have attained to write Saul or The Ring and the Book than Ruskin would have attained to writing Modern Painters if his father had not dealt prosperously in business. Rossetti had a small private income; and, moreover, he painted. There remains but Keats; whom Atropos slew young, as she slew John Clare in a mad-house, and James Thomson by the laudanum he took to drug disappointment. These are dreadful facts, but let us face them. It is—however dishonouring to us as a nation—certain that, by some fault in our commonwealth, the poor poet has not in these days, nor has had for two hundred years, a dog’s chance. Believe me—and I have spent a great part of ten years in watching some three hundred and twenty elementary schools, we may prate of democracy, but actually, a poor child in England has little more hope than had the son of an Athenian slave to be emancipated into that intellectual freedom of which great writings are born.’ (cit. The Art of Writing, Sir Arthur Quiller-Couch)
Nobody could put the point more plainly. ‘The poor poet has not in these days, nor has had for two hundred years, a dog’s chance . . . a poor child in England has little more hope than had the son of an Athenian slave to be emancipated into that intellectual freedom of which great writings are born.’ That is it. Intellectual freedom depends upon material things. Poetry depends upon intellectual freedom. And women have always been poor, not for two hundred years merely, but from the beginning of time. Women have had less intellectual freedom than the sons of Athenian slaves. Women, then, have not had a dog’s chance of writing poetry. That is why I have laid so much stress on money and a room of one’s own. However, thanks to the toils of those obscure women in the past, of whom I wish we knew more, thanks, curiously enough to two wars, the Crimean which let Florence Nightingale out of her drawing-room, and the European War which opened the doors to the average woman some sixty years later, these evils are in the way to be bettered. Otherwise you would not be here tonight, and your chance of earning five hundred pounds a year, precarious as I am afraid that it still is, would be minute in the extreme.”
Virginia Wolf

“in breve, l'immaginazione viene spinta nell'irrealtà, senza una meta. Dato che la sua forza motrice è appunto la fuga dei desideri dalla realtà, non riesce più a stabilire un rapporto dialettico con la realtà. E' la rinuncia ad ogni prassi.
L'io, per potersi affermare nella realtà, deve difendersi da questa immaginazione non pratica e rimuoverla insieme con i suoi desideri. Ora però, dato che ai desideri è tagliata ogni possibilità di ritorno nella realtà e dato che essi sono sottratti alla critica della coscienza, ripercorrono a tastoni le immagini mnemoniche dell'inconscio fino a ritrovare le esperienze infantili della felicità, che sono state la causa del primo tentativo di raggiungere il mondo esterno.”
Scheinder

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