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Fyodor Dostoevsky
“...Imagine that you yourself are building the edifice of human destiny with the object of making people happy in the finale, of giving them peace and rest at last, but for that you must inevitably and unavoidably torture just one tiny creature, that same child who was beating her chest with her little fist, and raise your edifice on the foundation of her unrequited tears--would you agree to be the architect on such conditions?”
Dostoyevsky

Anthony Burgess
“Then I noticed, in all my pain and sickness,what music it was that like crackled and boomed on the
sound-track, and it was Ludwig van, the last movement of the
Fifth Symphony, and I creeched like bezoomny at that. "Stop!"
I creeched. "Stop, you grahzny disgusting sods. It's a sin, that's
what it is, a filthy unforgivable sin, you bratchnies!”
Anthony Burgess, A Clockwork Orange

Robert B. Brandom
“Cognitively, grasp of just one concept is the sound of one hand clapping.”
Robert B. Brandom, Articulating Reasons: An Introduction to Inferentialism

Søren Kierkegaard
“With his Don Juan Mozart enters the little immortal circle of those whose names, whose works, time will not forget, because eternity remembers them. And though it is a matter of indifference, when one has found entrance there, whether one stands highest or lowest, because in a certain sense all stand equally high, since all stand infinitely high, and though it is childish to dispute over the first and the last place here, as it is when children quarrel about the order assigned to them in the church at confirmation, I am still too much of a child, or rather I am like a young girl in love with Mozart, and I must have him in first place, cost what it may. And I will appeal to the parish clerk and to the priest and to the dean and to the bishop and to the whole consistory, and I will implore and adjure them to hear my prayer, and I will invoke the whole congregation on this matter, and if they refuse to hear me, if they refuse to grant my childish wish, I excommunicate myself, and renounce all fellowship with their modes of thought; and I will form a sect which not only gives Mozart first place, but which absolutely refuses to recognize any artist other than Mozart; and I shall beg Mozart to forgive me, because his music did not inspire me to great deeds, but turned me into a fool, who lost through him the little reason I had, and spent most of my time in quiet sadness humming what I do not understand, haunting like a specter day and night what I am not permitted to enter. Immortal Mozart! Thou, to whom I owe everything; to whom I owe the loss of my reason, the wonder that caused my soul to tremble, the fear that gripped my inmost being; thou, to whom I owe it that I did not pass through life without having been stirred by something. Thou, to whom I offer thanks that I did not die without having loved, even though my love became unhappy. Is it strange then that I should be more concerned for Mozart's glorification than for the happiest moment of my life, more jealous for his immortality than for my own existence? Aye, if he were taken away, if his name were erased from the memory of men, then would the last pillar be overthrown, which for me has kept everything from being hurled together into boundless chaos, into fearful nothingness.”
Kierkegaard

“We believe in Quine, the father of metaontology, and in his criterion of ontological commitment. Which for us ontologists and for our craft was perfectly born in On What There Is. We believe in one catholic and first-order logic. We acknowledge one method—paraphrase—for the remission of ontological sins. And when paraphrase fails, we accept without shame the entities required by our best theories. Amen.”
Andrew Bailey

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