Those who did not want a Palestinian state, he believed, included the Arab countries. They wanted to keep the Palestinians in bondage and continue to have the threat of war as a justification for not making long-overdue political changes
...more
“Jackie was a Worshipper. She had developed a worshipful attitude and a capacity for meaningful renunciation. Instead of overcoming her aversion to regulation, Jackie spoke of learning to live without it. In this way, she echoed Team Loyalists like Janice Areno. You accommodate. Clean air and water; those were good. She wanted them, just as she wanted a beautiful home. But sometimes you had to do without what you wanted. You couldn’t have both the oil industry and clean lakes, she thought, and if you had to choose, you had to choose oil.”
― Strangers in Their Own Land: Anger and Mourning on the American Right
― Strangers in Their Own Land: Anger and Mourning on the American Right
“In the undeclared class war, expressed through the weary, aggravating, and ultimately enraging wait for the American Dream, those I came to know developed a visceral hate for the ally of the “enemy” cutters in line—the federal government. They hated other people for needing it. They rejected their own need of it—even to help clean up the pollution in their backyard.”
― Strangers in Their Own Land: Anger and Mourning on the American Right
― Strangers in Their Own Land: Anger and Mourning on the American Right
“The right seeks release from liberal notions of what they should feel—happy for the gay newlywed, sad at the plight of the Syrian refugee, unresentful about paying taxes. The left sees prejudice. Such rules challenge the emotional core of right-wing belief. And it is to this core that a free-wheeling candidate such as the billionaire entrepreneur Donald Trump, Republican candidate for president in 2016, can appeal, saying, as he gazes upon throngs of supporters, “See all the passion.” We can approach that core, I came to see, through what I call a “deep story,” a story that feels as if it were true. As though I were seeing through Alice’s looking glass, the deep story was to lead me to focus on a site of long-simmering social conflict, one ignored by both the “Occupy Wall Street” left—who were looking to the 1 and the 99 percent within the private realm as a site of class conflict—and by the anti-government right, who think of differences of class and race as matters of personal character. The deep story was to take me to the shoulds and shouldn’ts of feeling, to the management of feeling, and to the core feelings stirred by charismatic leaders.”
― Strangers in Their Own Land: Anger and Mourning on the American Right
― Strangers in Their Own Land: Anger and Mourning on the American Right
“Today, although many such strikes continue—the Walmart strike of 2012, for example—many industrial work sites have been moved offshore to Mexico, China, Vietnam, and elsewhere. Other forms of social conflict have arisen in different theaters. One theater animates the politics of the left. It focuses on conflict in the private sector between the very richest 1 percent and the rest of America. Occupy Wall Street has such a focus. It is not between owner and worker over a higher wage or shorter hours of work. It is between haves and have-nots, the ever-more-wealthy 1 percent and the other 99 percent of Americans. What feels unfair to Occupy activists is not simply unfair recompense for work (the multi-million dollar bonuses to hedge fund managers alongside the $8.25 hourly rate for Walmart clerks) but the absence of tax policies that could help restore America as a middle-class society. For the right today, the main theater of conflict is neither the factory floor nor an Occupy protest. The theater of conflict—at the heart of the deep story—is the local welfare office and the mailbox where undeserved disability checks and SNAP stamps arrive. Government checks for the listless and idle—this seems most unfair. If unfairness in Occupy is expressed in the moral vocabulary of a “fair share” of resources and a properly proportioned society, unfairness in the right’s deep story is found in the language of “makers” and “takers.” For the left, the flashpoint is up the class ladder (between the very top and the rest); for the right, it is down between the middle class and the poor. For the left, the flashpoint is centered in the private sector; for the right, in the public sector. Ironically, both call for an honest day’s pay for an honest day’s work.”
― Strangers in Their Own Land: Anger and Mourning on the American Right
― Strangers in Their Own Land: Anger and Mourning on the American Right
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