Ada Cerma

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The Rise and Fall...
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My Oedipus Comple...
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John  Williams
“No, sir,” Stoner said, and the decisiveness of his voice surprised him. He thought with some wonder of the decision he had suddenly made.”
John Williams, Stoner

John  Williams
“Who are you? A simple son of the soil, as you pretend to yourself? Oh, no. You, too, are among the infirm—you are the dreamer, the madman in a madder world, our own midwestern Don Quixote without his Sancho, gamboling under the blue sky… But you have the taint, the old infirmity. You think there's something here, something to find. Well, in the world you'd learn soon enough. You, too, are cut out for failure; not that you'd fight the world. You'd let it chew you up and spit you out, and you'd lie there wondering what was wrong. Because you'd always expect the world to be something it had no wish to be. The weevil in the cotton, the worm in the beanstalk, the borer in the corn. You couldn't face them, and you couldn't fight them; because you're too weak, and you're too strong. And you have no place to go in the world.”
John Williams, Stoner

Irvin D. Yalom
“Again, Nietzsche thumbed through his notes, and then read, “ ‘One must have chaos and frenzy within oneself to give birth to a dancing star.”
Irvin D. Yalom, When Nietzsche Wept: A Novel Of Obsession

John  Williams
“Stoner and Masters smiled at each other, and they spoke no more of the question that evening. But for years afterward, at odd moments, Stoner remembered what Masters had said; and though it brought him no vision of the University to which he had committed himself, it did reveal to him something about his relationship to the two men, and it gave him a glimpse of the corrosive and unspoiled bitterness of youth.”
John Williams, Stoner

Milan Kundera
“Everyone is wrong about the future. Man can only be certain about the present moment. But is that quite true either? Can he really know the present? Is he in a position to make any judgment about it? Certainly not. For how can a person with no knowledge of the future understand the meaning of the present? If we do not know what future the present is leading us toward, how can we say whether this present is good or bad, whether it deserves our concurrence, or our suspicion, or our hatred?”
Milan Kundera, Ignorance

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