“I see the past as it actually was," Maeve said. She was looking at the trees.
"But we overlay the present onto the past. We look back through the lens of what we know now, so we're not seeing it as the people we were, we're seeing it as the people we are, and that means the past has been radically altered.”
― The Dutch House
"But we overlay the present onto the past. We look back through the lens of what we know now, so we're not seeing it as the people we were, we're seeing it as the people we are, and that means the past has been radically altered.”
― The Dutch House
“Farewell, ye gilded follies, pleasing troubles;
Farewell, ye honour'd rags, ye glorious bubbles;
Fame's but a hollow echo, Gold, pure clay;
Honour the darling but of one short day;
Beauty, th' eye's idol, but a damask'd skin;
State, but a golden prison, to live in
And torture free-born minds; embroider'd Trains,
Merely but pageants for proud swelling veins;
And Blood allied to greatness is alone
Inherited, not purchas'd, nor our own.
Fame, Honour, Beauty, State, Train, Blood and Birth,
Are but the fading blossoms of the earth.
I would be great, but that the sun doth still
Level his rays against the rising hill:
I would be high, but see the proudest oak
Most subject to the rending thunder-stroke:
I would be rich, but see men, too unkind
Dig in the bowels of the richest mind:
I would be wise, but that I often see
The fox suspected, whilst the ass goes free:
I would be fair, but see the fair and proud,
Like the bright sun, oft setting in a cloud:
I would be poor, but know the humble grass
Still trampled on by each unworthy ass:
Rich, hated wise, suspected, scorn'd if poor;
Great, fear'd, fair, tempted, high, still envy'd more.
I have wish'd all, but now I wish for neither.
Great, high, rich, wise, nor fair: poor I'll be rather.
Would the World now adopt me for her heir;
Would beauty's Queen entitle me the fair;
Fame speak me fortune's minion, could I " vie
Angels " with India with a speaking eye
Command bare heads, bow'd knees, strike justice dumb,
As well as blind and lame, or give a tongue
To stones by epitaphs, be call'd " great master "
In the loose rhymes of every poetaster ?
Could I be more than any man that lives,
Great, fair, rich wise, all in superlatives;
Yet I more freely would these gifts resign
Than ever fortune would have made them mine.
And hold one minute of this holy leisure
Beyond the riches of this empty pleasure.
Welcome, pure thoughts; welcome, ye silent groves;
These guests, these courts, my soul most dearly loves.
Now the wing'd people of the sky shall sing
My cheerful anthems to the gladsome spring:
A pray'r-book, now, shall be my looking-glass,
In which I will adore sweet virtue's face.
Here dwell no hateful looks, no palace cares,
No broken vows dwell here, nor pale-fac'd fears;
Then here I'll sit, and sigh my hot love's folly,
And learn t' affect an holy melancholy:
And if contentment be a stranger then,
I'll ne'er look for it, but in heaven, again.”
― The Compleat Angler, or the Contemplative Man's Recreation
Farewell, ye honour'd rags, ye glorious bubbles;
Fame's but a hollow echo, Gold, pure clay;
Honour the darling but of one short day;
Beauty, th' eye's idol, but a damask'd skin;
State, but a golden prison, to live in
And torture free-born minds; embroider'd Trains,
Merely but pageants for proud swelling veins;
And Blood allied to greatness is alone
Inherited, not purchas'd, nor our own.
Fame, Honour, Beauty, State, Train, Blood and Birth,
Are but the fading blossoms of the earth.
I would be great, but that the sun doth still
Level his rays against the rising hill:
I would be high, but see the proudest oak
Most subject to the rending thunder-stroke:
I would be rich, but see men, too unkind
Dig in the bowels of the richest mind:
I would be wise, but that I often see
The fox suspected, whilst the ass goes free:
I would be fair, but see the fair and proud,
Like the bright sun, oft setting in a cloud:
I would be poor, but know the humble grass
Still trampled on by each unworthy ass:
Rich, hated wise, suspected, scorn'd if poor;
Great, fear'd, fair, tempted, high, still envy'd more.
I have wish'd all, but now I wish for neither.
Great, high, rich, wise, nor fair: poor I'll be rather.
Would the World now adopt me for her heir;
Would beauty's Queen entitle me the fair;
Fame speak me fortune's minion, could I " vie
Angels " with India with a speaking eye
Command bare heads, bow'd knees, strike justice dumb,
As well as blind and lame, or give a tongue
To stones by epitaphs, be call'd " great master "
In the loose rhymes of every poetaster ?
Could I be more than any man that lives,
Great, fair, rich wise, all in superlatives;
Yet I more freely would these gifts resign
Than ever fortune would have made them mine.
And hold one minute of this holy leisure
Beyond the riches of this empty pleasure.
Welcome, pure thoughts; welcome, ye silent groves;
These guests, these courts, my soul most dearly loves.
Now the wing'd people of the sky shall sing
My cheerful anthems to the gladsome spring:
A pray'r-book, now, shall be my looking-glass,
In which I will adore sweet virtue's face.
Here dwell no hateful looks, no palace cares,
No broken vows dwell here, nor pale-fac'd fears;
Then here I'll sit, and sigh my hot love's folly,
And learn t' affect an holy melancholy:
And if contentment be a stranger then,
I'll ne'er look for it, but in heaven, again.”
― The Compleat Angler, or the Contemplative Man's Recreation
“Democracy is the most difficult of all forms of government, since it requires the widest spread of intelligence, and we forgot to make ourselves intelligent when we made ourselves sovereign.”
― The Lessons of History
― The Lessons of History
“O große Lieb, o Lieb ohn alle Maße,
Die dich gebracht auf diese Marterstraße!
Ich lebte mit der Welt in Lust und Freuden,
Und du mußt leiden.
O great love, o love beyond measure,
that brought You to this path of martyrdom!
I lived with the world in delight and joy,
and You had to suffer.
BWV 245 - "Johannes-Passion"
Oratorio for Good Friday, 3. Chorale.”
―
Die dich gebracht auf diese Marterstraße!
Ich lebte mit der Welt in Lust und Freuden,
Und du mußt leiden.
O great love, o love beyond measure,
that brought You to this path of martyrdom!
I lived with the world in delight and joy,
and You had to suffer.
BWV 245 - "Johannes-Passion"
Oratorio for Good Friday, 3. Chorale.”
―
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