358 books
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567 voters
John Allard
https://www.goodreads.com/jhallard
“This is what I mean when I say that man is condemned to be free: condemned, because he did not create himself, yet nonetheless free, because once cast into the world, he is responsible for everything that he does.”
― Existentialism is a Humanism
― Existentialism is a Humanism
“The right word, le mot juste, he had recognized, can wound; can even kill. Yet the duty of the writer must be to observe and to name exactly: wounding, even possibly killing. For what the writer must name in describing are inevitably imperfections. Perfection in life does not exist; and if it did, it would be — not lovable but admirable, possibly even a bore. Perfection lacks personality. (All the Buddhas, they say, are perfect, perfect and therefore alike. Having gained release from the imperfections of this world, they have left it, never to return. But the Bodhisattvas, remaining, regard the lives and deeds of this imperfect world with eyes and tears of compassion.) For let us note well (and here is the high point of Mann's thinking on this subject): what is lovable about any human being is precisely his imperfections. The writer is to find the right words for these and to send them like arrows to their mark — but with a balm, the balm of love, on every point. For the mark, the imperfection, is exactly what is personal, human, natural, in the object, and the umbilical point of its life.”
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“wound; can even kill. Yet the duty of the writer must be to observe and to name exactly: wounding, even possibly killing. For what the writer must name in describing are inevitably imperfections. Perfection in life does not exist; and if it did, it would be — not lovable but admirable, possibly even a bore. Perfection lacks personality. (All the Buddhas, they say, are perfect, perfect and therefore alike. Having gained release from the imperfections of this world, they have left it, never to return. But the Bodhisattvas, remaining, regard the lives and deeds of this imperfect world with eyes and tears of compassion.) For let us note well (and here is the high point of Mann's thinking on this subject): what is lovable about any human being is precisely his imperfections. The writer is to find the right words for these and to send them like arrows to their mark — but with a balm, the balm of love, on every point. For the mark, the imperfection, is exactly what is personal, human, natural, in the object, and the umbilical point of its life.”
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“Suppose we say that wilderness invokes nostalgia, a justified not merely sentimental nostalgia for the lost America our forefathers knew. The word suggests the past and the unknown, the womb of earth from which we all emerged. It means something lost and something still present, something remote and at the same time intimate, something buried in our blood and nerves, something beyond us and without limit. Romance—but not to be dismissed on that account. The romantic view, while not the whole of truth, is a necessary part of the whole truth. But the love of wilderness is more than a hunger for what is always beyond reach; it is also an expression of loyalty to the earth, the earth which bore us and sustains us, the only home we shall ever know, the only paradise we ever need—if only we had the eyes to see. Original sin, the true original sin, is the blind destruction for the sake of greed of this natural paradise which lies all around us—if only we were worthy of it.”
― Desert Solitaire
― Desert Solitaire
“The student interprets the age of chivalry by his own age of chivalry, and the days of Maritime adventure, and circumnavigation by quite parallel, miniature experiences of his own”
― History
― History
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