Nick Geiser

“The appeal of magic is that it promises to render objects plastic to the will without one’s getting too entangled with them. Treated from arm’s length, the object can issue no challenge to the self. According to Freud, this is precisely the condition of the narcissist: he treats objects as props for his fragile ego and has an uncertain grasp of them as having a reality of their own. The clearest contrast to the narcissist that I can think of is the repairman, who must subordinate himself to the broken washing machine, listen to it with patience, notice its symptoms, and then act accordingly. He cannot treat it abstractly; the kind of agency he exhibits is not at all magical.”
― Matthew B. Crawford, The World Beyond Your Head: On Becoming an Individual in an Age of Distraction

“I believe that the methods needed to understand ourselves do not yet exist. So this book contains a great deal of speculation about the world and how we fit into it. Some of it will seem wild, but the world is a strange place, and nothing but radical speculation gives us a hope of coming up with any candidates for the truth. That, of course, is not the same as coming up with the truth: if truth is our aim, we must be resigned to achieving it to a very limited extent, and without certainty. To redefine the aim so that its achievement is largely guaranteed, through various forms of reductionism, relativism, or historicisim, is a form of cognitive wish-fulfillment. Philosophy cannot take refuge in reduced ambitions. It is after eternal and nonlocal truth, even though we know that it is not what we are going to get.”
― Thomas Nagel

“When the humanity of others who were previously invisible becomes apparent to us for the first time, I think it is because we have noticed something particular in them. By contrast, egalitarian empathy, projected from afar and without discrimination, is more principled than attentive. It is content to posit rather than to see the humanity of its beneficiaries. But the one who is on the receiving end of such empathy wants something more than to be recognized generically. He wants to be seen as an individual, and recognized as worthy on the same grounds on which he has striven to be worthy, indeed superior, by cultivating some particular excellence or skill. We all strive for distinction, and I believe that to honor another person is to honor this aspiring core of him. I can do this by allowing myself to respond in kind, and experience the concrete difference between him and me. This may call for silent deference on my part, as opposed to chummy liberal solicitude.”
― Matthew B. Crawford, The World Beyond Your Head: On Becoming an Individual in an Age of Distraction

“...our low regard for nostalgia often seems not to rest on some substantive standard of excellence, in light of which a preference for the past is seen as missing the mark, but rather expresses idolatry of the present. This kind of “forward-thinking” is at bottom an apologetic species of conservatism, as it defers to and celebrates whatever is currently ascendant.”
― Matthew B. Crawford, The World Beyond Your Head: On Becoming an Individual in an Age of Distraction