Ian Finlay

“Once again they had laid waste the lone worker's farm; they are always the same from century to century, for the simple reason that the lone worker remains the same from century to century. A war on the Continent may bring some relief, for a year or so, but it is only a seeming help, and illusion. The lone worker will never escape from his life of poverty for ever and ever; he will go on existing in affliction as long as man is not man's protector, but his worst enemy. The life of the lone worker, the life of the independent man, is in its nature a flight from other men, who seek to kill him. From one night-lodging into another even worse. A peasant family flits, four generations of the thirty that have maintained life and death in this country for a thousand years - for whom? Not for themselves anyway, nor for anyone of theirs. They resembled nothing so much as fugitives in a land devastated by year after year of furious warfare; hunted outlaws - in whose land? Not in their own at least.”
― Halldór Kiljan Laxness, Independent People

“Nowadays -- it cannot be denied -- there is no Alexander the Great. There are plenty of men who know how to murder people; the skill needed to reach over a banqueting table and pink a friend with a lance is not lacking; and for many Macedonia is too confining, so that they curse Philip, the father -- but no one, no one at all, can blaze a trail to India. Even in his day the gates of India were beyond reach, yet the King's sword pointed the way to them. Today the gates have receded to remoter and loftier places; no one points the way; many carry swords, but only to brandish them, and the eye that tries to follow them is confused.”
― Franz Kafka, The Complete Stories

“The Friend of Your Youth is the only friend you will ever have, for he does not really see you. He sees in his mind a face that does not exist anymore, speaks a name – Spike, Bud, Snip, Red, Rusty, Jack, Dave – which belongs to that now nonexistent face but which by some inane doddering confusion of the universe is for the moment attached to a not happily met and boring stranger. But he humors the drooling doddering confusion of the universe and continues to address politely that dull stranger by the name which properly belongs to the boy face and to the time when the boy voice called thinly across the late afternoon water or murmured by a campfire at night or in the middle of a crowded street said, “Gee, listen to this–’On Wenlock Edge the wood’s in trouble; His forest fleece the Wrekin heaves–’” The Friend of Your Youth is your friend because he does not see you anymore.

And perhaps he never saw you. What he saw was simply part of the furniture of the wonderful opening world. Friendship was something he suddenly discovered and had to give away as a recognition of and payment for the breathlessly opening world which momently divulged itself like a moonflower. It didn’t matter a damn to whom he gave it, for the fact of giving was what mattered, and if you happened to be handy you were automatically endowed with all the appropriate attributes of a friend and forever after your reality is irrelevant. The Friend of Your Youth is the only friend you will ever have, for he hasn’t the slightest concern with calculating his interest or your virtue. He doesn’t give a damn, for the moment, about Getting Ahead or Needs Must Admiring the Best, the two official criteria in adult friendships, and when the boring stranger appears, he puts out his hand and smiles (not really seeing your face) and speaks your name (which doesn’t really belong to your face), saying, “Well, Jack, damned glad you came, come on in, boy!”
― Robert Penn Warren, All the King's Men

“Those who boggle at strong language are cowards, because it is real life which is shocking them, and weaklings like that are the very people who cause most harm to culture and character. They would like to see the nation grow up into a group of over-sensitive little people--masturbators of false culture...”
― Jaroslav Hašek, The Good Soldier Švejk