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If we the portrait alphabet of our many-faced Maker cease our restless aim, that means the First Mover, the One Who aimed across a darkness no being had senses tuned to see, will someday Move no more.
“These rules, the sign language and grammar of the Game, constitute a kind of highly developed secret language drawing upon several sciences and arts, but especially mathematics and music (and/or musicology), and capable of expressing and establishing interrelationships between the content and conclusions of nearly all scholarly disciplines. The Glass Bead Game is thus a mode of playing with the total contents and values of our culture; it plays with them as, say, in the great age of the arts a painter might have played with the colors on his palette. All the insights, noble thoughts, and works of art that the human race has produced in its creative eras, all that subsequent periods of scholarly study have reduced to concepts and converted into intellectual property on all this immense body of intellectual values the Glass Bead Game player plays like the organist on an organ. And this organ has attained an almost unimaginable perfection; its manuals and pedals range over the entire intellectual cosmos; its stops are almost beyond number. Theoretically this instrument is capable of reproducing in the Game the entire intellectual content of the universe.”
― The Glass Bead Game
― The Glass Bead Game
“I began to play something other than songs. When the sun warms the grass and the breeze cools you, it feels a certain way. I would play until I got the feeling right. I would play until it sounded like Warm Grass and Cool Breeze.
I was only playing for myself, but I was a harsh audience. I remember spending nearly three whole days trying to capture Wind Turning a Leaf.
By the end of the second month, I could play things nearly as easily as I saw and felt them: Sun Setting Behind the Clouds, Bird Taking a Drink, Dew in the Bracken.
Somewhere in the third month I stopped looking outside and started looking inside for things to play.”
―
I was only playing for myself, but I was a harsh audience. I remember spending nearly three whole days trying to capture Wind Turning a Leaf.
By the end of the second month, I could play things nearly as easily as I saw and felt them: Sun Setting Behind the Clouds, Bird Taking a Drink, Dew in the Bracken.
Somewhere in the third month I stopped looking outside and started looking inside for things to play.”
―
“...for geometry, you know, is the gate of science, and the gate is so low and small that one can only enter it as a little child.”
―
―
“If we the portrait alphabet of our many-faced Maker cease our restless aim, that means the First Mover, the One Who aimed across a darkness no being had senses tuned to see, will someday Move no more.”
― Perhaps the Stars
― Perhaps the Stars
“The value of philosophy is, in fact, to be sought largely in its very uncertainty. The man who has no tincture of philosophy goes through life imprisoned in the prejudices derived from common sense, from the habitual beliefs of his age or his nation, and from convictions which have grown up in his mind without the co-operation or consent of his deliberate reason. To such a man the world tends to become definite, finite, obvious; common objects rouse no questions, and unfamiliar possibilities are contemptuously rejected. As soon as we begin to philosophize, on the contrary, we find, as we saw in our opening chapters, that even the most everyday things lead to problems to which only very incomplete answers can be given. Philosophy, though unable to tell us with certainty what is the true answer to the doubts which it raises, is able to suggest many possibilities which enlarge our thoughts and free them from the tyranny of custom. Thus, while diminishing our feeling of certainty as to what things are, it greatly increases our knowledge as to what they may be; it removes the somewhat arrogant dogmatism of those who have never travelled into the region of liberating doubt, and it keeps alive our sense of wonder by showing familiar things in an unfamiliar aspect.”
― The Problems of Philosophy
― The Problems of Philosophy
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