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On Liberty
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Alain de Botton
“We don’t need to be constantly reasonable in order to have good relationships; all we need to have mastered is the occasional capacity to acknowledge with good grace that we may, in one or two areas, be somewhat insane.”
Alain de Botton, The Course of Love

Beau Taplin
“Home is not where you are from, it is where you belong. Some of us travel the whole world to find it. Others, find it in a person.”
Beau Taplin, Buried Light

Yuval Noah Harari
“The history of ethics is a sad tale of wonderful ideals that nobody can live up to. Most Christians did not imitate Christ, most Buddhists failed to follow Buddha, and most Confucians would have caused Confucius a temper tantrum. In contrast, most people today successfully live up to the capitalist–consumerist ideal. The new ethic promises paradise on condition that the rich remain greedy and spend their time making more money, and that the masses give free rein to their cravings and passions – and buy more and more. This is the first religion in history whose followers actually do what they are asked to do. How, though, do we know that we’ll really get paradise in return? We’ve seen it on television.”
Yuval Noah Harari, Sapiens: A Brief History of Humankind

Alain de Botton
“We might imagine that the fear and insecurity of getting close to someone would happen only once, at the start of a relationship, and that anxieties couldn’t possibly continue after two people had made some explicit commitments to one another, like marrying, securing a joint mortgage, buying a house, having a few children, and naming each other in their wills. Yet conquering distance and gaining assurances that we are needed aren’t exercises to be performed only once; they have to be repeated every time there’s been a break—a day away, a busy period, an evening at work—for every interlude has the power once again to raise the question of whether or not we are still wanted.”
Alain de Botton, The Course of Love

James Gleick
“Theories permit consciousness to ‘jump over its own shadow,’ to leave behind the given, to represent the transcendent, yet, as is self-evident, only in symbols.”
James Gleick, The Information: A History, a Theory, a Flood

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