“And still, after all this time,
The sun never says to the earth,
"You owe Me."
Look what happens with
A love like that,
It lights the Whole Sky.”
―
The sun never says to the earth,
"You owe Me."
Look what happens with
A love like that,
It lights the Whole Sky.”
―
“In the Somme valley, the back of language broke. It could no longer carry its former meanings. World War I changed the life of words and images in art, radically and forever. It brought our culture into the age of mass-produced, industrialized death. This, at first, was indescribable.”
― The Shock of the New
― The Shock of the New
“Fairest of the deathless gods.
This idea the Greeks had of him is best summed up not by a poet, but by a philosopher, Plato: "Love—Eros—makes his home in men's hearts, but not in every heart, for where there is hardness he departs. His greatest glory is that he cannot do wrong nor allow it; force never comes near him. For all men serve of him their own free will. And he whom Love touches not walks in darkness.”
― Mythology
This idea the Greeks had of him is best summed up not by a poet, but by a philosopher, Plato: "Love—Eros—makes his home in men's hearts, but not in every heart, for where there is hardness he departs. His greatest glory is that he cannot do wrong nor allow it; force never comes near him. For all men serve of him their own free will. And he whom Love touches not walks in darkness.”
― Mythology
“It has been said that the French revolution resulted from philosophy, and it is not without reason that philosophy has been called Weltweisheit [world wisdom]; for it is not only truth in and for itself, as the pure essence of things, but also truth in its living form as exhibited in the affairs of the world. We should not, therefore, contradict the assertion that the revolution received its first impulse from philosophy.
Never since the sun had stood in the firmament and the planets revolved around him had it been perceived that man's existence centres in his head, i.e. in thought, inspired by which he builds up the world of reality. Not until now had man advanced to the recognition of the principle that thought ought to govern spiritual reality. This was accordingly a glorious mental dawn. All thinking being shared in the jubilation of this epoch. Emotions of a lofty character stirred men's minds at that time; a spiritual enthusiasm thrilled through the world, as if the reconciliation between the divine and the secular was now first accomplished.”
― Lectures on the Philosophy of World History
Never since the sun had stood in the firmament and the planets revolved around him had it been perceived that man's existence centres in his head, i.e. in thought, inspired by which he builds up the world of reality. Not until now had man advanced to the recognition of the principle that thought ought to govern spiritual reality. This was accordingly a glorious mental dawn. All thinking being shared in the jubilation of this epoch. Emotions of a lofty character stirred men's minds at that time; a spiritual enthusiasm thrilled through the world, as if the reconciliation between the divine and the secular was now first accomplished.”
― Lectures on the Philosophy of World History
“Fairest of the deathless gods.
This idea the Greeks had of him is best summed up not by a poet, but by a philosopher,
Plato: "Love—Eros—makes his home in men's hearts, but not in every heart, for where
there is hardness he departs. His greatest glory is that he cannot do wrong nor allow it;
force never comes near him. For all men serve of him their own free will. And he whom
Love touches not walks in darkness.”
― Mythology
This idea the Greeks had of him is best summed up not by a poet, but by a philosopher,
Plato: "Love—Eros—makes his home in men's hearts, but not in every heart, for where
there is hardness he departs. His greatest glory is that he cannot do wrong nor allow it;
force never comes near him. For all men serve of him their own free will. And he whom
Love touches not walks in darkness.”
― Mythology
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