Dicson Candra

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Zhuangzi: The Com...
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May 26, 2026 09:16AM

 
Waiting for God
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  (page 20 of 192)
May 19, 2026 03:38AM

 
The Complete Essays
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Martin Heidegger
“Why are there beings at all instead of nothing? That is the question. Presumably it is not arbitrary question, "Why are there beings at all instead of nothing"- this is obviously the first of all questions. Of course it is not the first question in the chronological sense [...] And yet, we are each touched once, maybe even every now and then, by the concealed power of this question, without properly grasping what is happening to us. In great despair, for example, when all weight tends to dwindle away from things and the sense of things grows dark, the question looms.”
Martin Heidegger, Being and Time

Robert  Wright
“If you put these three principles of design together, you get a pretty plausible explanation of the human predicament as diagnosed by the Buddha. Yes, as he said, pleasure is fleeting, and, yes, this leaves us recurrently dissatisfied. And the reason is that pleasure is designed by natural selection to evaporate so that the ensuing dissatisfaction will get us to pursue more pleasure. Natural selection doesn’t “want” us to be happy, after all; it just “wants” us to be productive, in its narrow sense of productive. And the way to make us productive is to make the anticipation of pleasure very strong but the pleasure itself not very long-lasting.”
Robert Wright, Why Buddhism is True: The Science and Philosophy of Meditation and Enlightenment

Robert  Wright
“Ultimately, happiness comes down to choosing between the discomfort of becoming aware of your mental afflictions and the discomfort of being ruled by them.”
Robert Wright, Why Buddhism is True: The Science and Philosophy of Meditation and Enlightenment

Robert  Wright
“the conscious self doesn’t create thoughts; it receives them.”
Robert Wright, Why Buddhism is True: The Science and Philosophy of Meditation and Enlightenment

Martin Heidegger
“Thus "phenomenology" means αποφαινεσθαι τα φαινομενα -- to let that which shows itself be seen from itself in the very way in which it shows itself from itself.”
Martin Heidegger, Being and Time

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