Paul Bilger

“The tradition of the oppressed teaches us that the “emergency situation” in which we live is the rule. We must arrive at a concept of history which corresponds to this. Then it will become clear that the task before us is the introduction of a real state of emergency; and our position in the struggle against Fascism will thereby improve. Not the least reason that the latter has a chance is that its opponents, in the name of progress, greet it as a historical norm. – The astonishment that the things we are experiencing in the 20th century are “still” possible is by no means philosophical. It is not the beginning of knowledge, unless it would be the knowledge that the conception of history on which it rests is untenable.”
― Walter Benjamin

“We write to taste life twice, in the moment and in retrospect.”
― Anais Nin

“What is meant by woman’s equality is usually her right to share in the exercise of power within society, once it is accepted that she is possessed of the same abilities as man. But in these years women’s real experience has brought about a new awareness, setting into motion a process of global devaluation of the male world. We have come to see that at the level of power there is no need for abilities but only for a particularly effective form of alienation. Existing as a woman does not imply participation in male power, but calls into question the very concept of power. It is in order to avoid this attack that we are now granted inclusion in the form of equality.”
― Carla Lonzi, Let's Spit on Hegel

“I stick my finger in existence — it smells of nothing. Where am I? Who am I? How came I here? What is this thing called the world? What does this world mean? Who is it that has lured me into the world? Why was I not consulted, why not made acquainted with its manners and customs instead of throwing me into the ranks, as if I had been bought by a kidnapper, a dealer in souls? How did I obtain an interest in this big enterprise they call reality? Why should I have an interest in it? Is it not a voluntary concern? And if I am to be compelled to take part in it, where is the director? I should like to make a remark to him. Is there no director? Whither shall I turn with my complaint?”
― Søren Kierkegaard