Chadi Raheb
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Chadi Raheb

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Chadi Raheb Chadi Raheb said: " [قبل از پایان]
۱. مقداری از متن رو موازی با متن آلمانی، ترجمه فارسی «سعید فیروز آبادی» رو خوندم و اصلا راضی نبودم. یه جاهایی انگار فقط چیزی رو که فهمیده یا خودش اونجوری راحت‌تر بوده نوشته، دو جا دو تا عبارت کوتاه رو حذف کرده، چند کلمه اشتباه ترجمه شده
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"„Ich habe, mein Lieber, wieder bei diesem kleinen Geschäft gefunden, daß Mißverständnisse und Trägheit vielleicht mehr Irrungen in der Welt machen als List und Bosheit.”" Dec 26, 2024 10:17AM

 
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Michael Ende
“Siehst Du, Momo", sagte er, "es ist so: Manchmal hat man eine sehr lange Straße vor sich. Man denkt, die ist so schrecklich lang,
die kann man niemals schaffen, denkt man."
Er blickte eine Weile schweigend vor sich hin, dann fuhr er fort:
"Und dann fängt man an, sich zu eilen. Und man eilt sich immer mehr. Jedes Mal, wenn man aufblickt, sieht man, dass es gar nicht weniger wird, was noch vor einem liegt. Und man strengt sich noch mehr an, man kriegt es mit der Angst zu tun, und zum Schluss ist man ganz aus der Puste und kann nicht mehr. Und die Straße liegt immer noch vor einem.
So darf man es nicht machen!"

Er dachte einige Zeit nach. Dann sprach er weiter:
"Man darf nie an die ganze Straße auf einmal denken, verstehst Du? Man muss nur an den nächsten Schritt denken, den nächsten Atemzug, den nächsten Besenstrich. Und immer wieder nur den nächsten."
Wieder hielt er inne und überlegte, ehe er hinzufügte:
"Dann macht es Freude; das ist wichtig, dann macht man seine Sache gut. Und so soll es sein.”
Michael Ende, Momo

“Cuando el mundo entero está en silencio, hasta una sola voz se vuelve poderosa. Malala Yousafzai”
Elena Favilli, Good Night Stories for Rebel Girls: 100 Tales of Extraordinary Women

Friedrich Nietzsche
“What separates me most deeply from the metaphysicians is: I don’t concede that the ’I’ is what thinks. Instead, I take the ’I’ itself to be a construction of thinking, of the same rank as ‘matter’, ‘thing’, ‘substance’, ‘individual’, ‘purpose’, ‘number’; in other words to be only a regulative fiction with the help of which a kind of constancy and thus ‘knowability’ is inserted into, invented into, a world of becoming. Up to now belief in grammar, in the linguistic subject, object, in verbs has subjugated the metaphysicians: I teach the renunciation of this belief. It is only thinking that posits the ’I’: but up to now philosophers have believed, like the ‘common people’, that in ‘I think’ there lay something or other of unmediated certainty and that this ‘I’ was the given cause of thinking, in analogy with which we ‘understood’ all other causal relations. However habituated and indispensable this fiction may now be, that in no way disproves its having been invented: something can be a condition of life and nevertheless be false.”
Friedrich Nietzsche

Kurt Vonnegut Jr.
“After we finished hanging Hoess,” Mengel said to me, “I packed up my clothes to go home. The catch on my suitcase was broken, so I buckled it shut with a big leather strap. Twice within an hour I did the very same job—once to Hoess and once to my suitcase. Both jobs felt about the same.”
Kurt Vonnegut, Mother Night

Kamel Daoud
“On behalf of those you killed, imprisoned, tortured, you are not welcome, Erdogan!

No, Erdogan, you’re not welcome in Algeria.

We are a country which has already paid its price of blood and tears to those who wanted to impose their caliphate on us, those who put their ideas before our bodies, those who took our children hostage and who attempted to kill our hopes for a better future. The notorious family that claims to act in the name of the God and religion—you’re a member of it—you fund it, you support it, you desire to become its international leader.

Islamism is your livelihood

Islamism, which is your livelihood, is our misfortune. We will not forget about it, and you are a reminder of it today. You offer your shadow and your wings to those who work to make our country kneel down before your “Sublime Door.” You embody and represent what we loathe. You hate freedom, the free spirit. But you love parades. You use religion for business. You dream of a caliphate and hope to return to our lands.

But you do it behind the closed doors, by supporting Islamist parties, by offering gifts through your companies, by infiltrating the life of the community, by controlling the mosques. These are the old methods of your “Muslim Brothers” in this country, who used to show us God’s Heaven with one hand while digging our graves with the other.

No, Mr. Erdogan, you are not a man of help; you do not fight for freedom or principles; you do not defend the right of peoples to self-determination. You know only how to subject the Kurds to the fires of death; you know only how to subject your opponents to your dictatorship.

You cry with the victims in the Middle East, yet sign contracts with their executioners. You do not dream of a dignified future for us, but of a caliphate for yourself. We are aware of your institutionalized persecution, your list of Turks to track down, your sinister prisons filled with the innocent, your dictatorial justice palaces, your insolence and boastful nature.

You do not dream of a humanity that shares common values and principles, but are interested only in the remaking of the Ottoman Empire and its bloodthirsty warlords. Islam, for you, is a footstool; God is a business sign; modernity is an enemy; Palestine is a showcase; and local Islamists are your stunned courtesans.

Humanity will not remember you with good deeds

Humanity will remember you for your machinations, your secret coups d’état, and your manhunts. History will remember you for your bombings, your vengeful wars, and your inability to engage in constructive dialogue with others. The UN vote for Al-Quds is only an instrument in your service. Let us laugh at this with the Palestinians. We know that the Palestinian issue is your political capital, as it is for many others. You know well how to make a political fortune by exploiting others’ emotions.

In Algeria, we suffered, and still suffer, from those who pretend to be God and act as takers and givers of life. They applaud your coming, but not us. You are the idol of Algerian Islamists and Populists, those who are unable to imagine a political structure beyond a caliphate for Muslim-majority societies.

We aspire to become a country of freedom and dignity. This is not your ambition, nor your virtue.

You are an illusion

You have made beautiful Turkey an open prison and a bazaar for your business and loved ones. I hope that this beautiful nation rises above your ambitions. I hope that justice will be restored and flourish there once again, at least for those who have been imprisoned, tortured, bombed, and killed. You are an illusion, Erdogan—you know it and we know it.

You play on the history of our humiliation, on our emotions, on our beliefs, and introduce yourself as a savior. However, you are a gravedigger, both for your own country and for your neighbors. Turkey is a political miracle, but it owes you nothing. The best thing you can do”
Kamel Daoud

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