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The Post-Office Girl
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bookshelves: 2024-tbr, currently-reading
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طوق الحمامة في ال...
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Severance
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by Ling Ma (Goodreads Author)
bookshelves: 2024-tbr, currently-reading
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J.W. Lynne
“You and I are extremely alike. Sometimes people who are alike don’t get along too well. Qualities that other people would respect, they take for granted in each other, and qualities that they wish they could curb in themselves, seem magnified in the other person. It’s like looking into a hypercritical mirror.”
J.W. Lynne, Above the Sky

David Chang
“I believe in han. There's no perfect English-language equivalent for this Korean emotion, but it's some combination of strife or unease, sadness, and resentment, born from the many historical injustices and indignities endured by our people. It's a term that came into use in the twentieth century after the Japanese occupation of Korea, and it describes this characteristic sorrow and bitterness that Koreans seem to possess wherever they are in the world. It is transmitted from generation to generation and defines much of the art, literature, and cinema that comes out of Korean culture.”
David Chang, Eat a Peach

Bangambiki Habyarimana
“When a man's pride is made to bite the dust, resentment is the worm that eats his flesh”
Bangambiki Habyarimana, The Great Pearl of Wisdom

Ch'oe Yun
“Resentment is an emotion based on some kind of a bond, and its next stages are feelings of unfamiliarity and indifference.”
Ch'oe Yun, Mannequin

Friedrich A. Hayek
“It is in connection with the deliberate effort of the skillful demagogue to weld together a closely coherent and homogeneous body of supporters that the third and perhaps most important negative element of selection enters. It seems to be almost a law of human nature that it is easier for people to agree on a negative program — on the hatred of an enemy, on the envy of those better off — than on any positive task. The contrast between the "we" and the "they," the common fight against those outside the group, seems to be an essential ingredient in any creed which will solidly knit together a group for common action. It is consequently always employed by those who seek, not merely support of a policy, but the unreserved allegiance of huge masses. From their point of view it has the great advantage of leaving them greater freedom of action than almost any positive program. The enemy, whether he be internal, like the "Jew" or the "kulak," or external, seems to be an indispensable requisite in the armory of a totalitarian leader.

That in Germany it was the Jew who became the enemy until his place was taken by the "plutocracies" was no less a result of the anticapitalist resentment on which the whole movement was based than the selection of the kulak in Russia. In Germany and Austria the Jew had come to be regarded as the representative of capitalism because a traditional dislike of large classes of the population for commercial pursuits had left these more readily accessible to a group that was practically excluded from the more highly esteemed occupations. It is the old story of the alien race's being admitted only to the less respected trades and then being hated still more for practicing them. The fact that German anti-Semitism and anticapitalism spring from the same root is of great importance for the understanding of what has happened there, but this is rarely grasped by foreign observers.”
Friedrich A. Hayek, The Road to Serfdom

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