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East of Eden
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Falling Upward: A...
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Wisdom of Your Body
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by Hillary L. McBride (Goodreads Author)
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— Jan 11, 2022 10:16AM

 
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Edward Schillebeeckx
“Only in a secular history where men and women are freed for unexpected true humanity can God reveal his own being.”
― Edward Schillebeeckx, Jesus in Our Western Culture: Mysticism, Ethics and Politics

Sogyal Rinpoche
“What is a great spiritual practitioner? A person who lives always in the presence of his or her own true self, someone who has found and who uses continually the springs and sources of profound inspiration. As the modern English writer Lewis Thompson wrote: 'Christ, supreme poet, lived truth so passionately that every gesture of his, at once pure Act and perfect Symbol, embodies the transcendent.'
To embody the transcendent is why we are here.”
― Sogyal Rinpoche, The Tibetan Book of Living and Dying

Alexander Schmemann
“The Orthodox liturgy begins with the solemn doxology: "Blessed is the Kingdom of the Father, the Son and the Holy Spirit, now and ever, and unto ages on ages." From the beginning the destination is announced: the journey is to the Kingdom. This is where we are going- and not symbolically, but really. In the language of the Bible, which is the language of the church, to bless the Kingdom is not simply to acclaim it. It is to declare it to be the goal, the end of all our desires and interests, of our whole life, the supreme and ultimate value of all that exists. To bless is to accept it. This acceptance is expressed in the solemn answer to the doxology: Amen.”
― Alexander Schmemann

Edward Schillebeeckx
“But where good is promoted and evil is fought against for the healing of humanity, this historical praxis in fact confirms the nature of God- God as salvation for men and women, the basis of universal hope - and people moreover receive God's salvation: in and through a love which is put into practice.”
― Edward Schillebeeckx, Jesus in Our Western Culture: Mysticism, Ethics and Politics

Carol P. Christ
“Man" it was said, had two natures, a rational nature and an animal or bodily nature. These two natures, it was thought, were continually at war with each other. Whereas reason should have been able to rule the body, all too often, it seemed, the body asserted its own needs and desires. The practice of asceticism, in the East as well as the West, arose out of the attempt to control the unruly body through denial and sometimes punishment. While women also practiced asceticism, the literature of asceticism, written primarily by men, is filled with images equating the temptations of the body with women and the female body. Instead of accepting the changing body as part of the self, asceticism attempted to deny it. Great cruelty to the self and the body have al too often been the fruits of this view.”
― Carol P. Christ, She Who Changes: Re-imagining the Divine in the World

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