Grayson

“How might we respond to the contemporary situation of war? It might seem that the easiest and noblest thing to do is to speak of peace. Yet, as Raymond Williams says in his still hugely relevant book from 1966, Modern Tragedy, “To say peace when there is no peace” is to say nothing.3 To which the obvious response is: say war. But that would be peremptory. The danger of easy pacifism is that it is inert and self-regarding. It is always too pleased with itself. But the alternative is not a justification of war. It is rather the attempt to understand the complex tragic dialectics of political situations, particularly apparently revolutionary ones. Williams goes on to claim, “We expect men brutally exploited and intolerably poor to rest and be patient in their misery, because if they act to end their condition it will involve the rest of us, and threatens our convenience or our lives.”4 Often, we simply want violence and war to go away because it is an inconvenience to us and to our lovely lives. As such, we do not only fail to see our implication in such violence and war, we completely disavow it.”
― Simon Critchley, Tragedy, the Greeks, and Us

“The gods don't deserve any special deference solely because they're powerful. If they can judge us based on our actions, we should be treating them according to their own.”
― Rich Burlew

“You are lucky, Thorn. You are very lucky."
"Doubtless. Not every girl gets to be stabbed through the face."
"And by a duke of royal blood too!”
― Joe Abercrombie, Half the World

“Brand stared in sick disbelief. He’d been sure among all those lads someone would speak, for they were honest enough. Or Hunnan would tell his part in it, for he was a respected master-at-arms. The king or the queen would draw out the truth, for they were wise and righteous. The gods wouldn’t allow such an injustice to pass. Someone would do something. Maybe, like him, they were all waiting for someone else to put things right.”
― Joe Abercrombie, Half the World