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Naturalism has gradually displaced the older Christian worldview, with its confidence in God and in a sacramental universe that exists in and expresses God. Instead, according to Sagan, we now live in a naturalistic, self-sufficient
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Steve Akerson
“We must live in stories. It must be a path we walk, part of the glue that holds us together. Individuals must unite themselves to a body well-formed in love so that we grow up into the logos himself, who is the head. Without that extra step, we will ultimately be dispersed like smoke like wax before the fire.”
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“Milton S. Terry, for example, author of one of the most conservative textbooks on hermeneutics (1890), begins: “Hermeneutics is the science of interpretation.”4 Yet even Terry concedes that hermeneutics “is both a science and an art. As a science it enunciates principles . . . and classifies the facts and results. As an art, it teaches what application these principles should have . . . showing their practical value in the elucidation of more difficult scriptures.”
― Hermeneutics: An Introduction
― Hermeneutics: An Introduction
“It’s a reprehensible idea that seems, on the surface, virtuous.” “That describes almost everything the Every does.”
― The Every
― The Every
“Yahweh had chosen to accomplish his ends through imagers loyal to him against imagers who weren’t. This commitment to humanity, his original imagers on earth, is one often-missed reason why, when humanity (Israel) failed to restore God’s rule, God took matters into his own hands by becoming human in Jesus Christ.”
― The Unseen Realm: Recovering the Supernatural Worldview of the Bible
― The Unseen Realm: Recovering the Supernatural Worldview of the Bible
“What does emerge, in any case, is an awareness that the elusive but dominating Subject of the Old Testament cannot be comprehended in any preconceived categories.1 The God of the Old Testament does not easily conform to the expectation of Christian dogmatic theology, nor to the categories of any Hellenistic perennial philosophy. As a result, most of our categories are unhelpful for the elucidation of this Subject, and we shall have to proceed concretely, a text at a time, a detail at a time. The Character who will emerge from such a patient study at the end will still be elusive and more than a little surprising.”
― Theology of the Old Testament: Testimony, Dispute, Advocacy
― Theology of the Old Testament: Testimony, Dispute, Advocacy
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