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Naturalism has gradually displaced the older Christian worldview, with its confidence in God and in a sacramental universe that exists in and expresses God. Instead, according to Sagan, we now live in a naturalistic, self-sufficient
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Steve Akerson
“Envy is secret admiration. An admirer who feels that he cannot become happy by abandoning himself to it chooses to be envious of that which he admires. So he speaks another language wherein that which he actually admires is a trifle, a rather stupid, insipid, peculiar, and exaggerated thing. Admiration is happy self-surrender; envy is unhappy self-assertion.”
―
―
“The properties of mind are not purely mental: They are shaped in crucial ways by the body and brain and how the body can function in everyday life. The embodied mind is thus very much of this world. Our flesh is inseparable from what Merleau-Ponty called the "flesh of the world" and what David Abram refers to as "the-more-than-human-world." Our body is intimately tied to what we walk on, sit on, touch, taste, smell, see, breathe, and move within. Our corporeality is part of the corporeality of the world.”
― Philosophy in the Flesh: The Embodied Mind and its Challenge to Western Thought
― Philosophy in the Flesh: The Embodied Mind and its Challenge to Western Thought
“The Christian canon consists of two different, separate voices, indeed of two different choirs of voices. The Old Testament is the voice of Israel, the New that of the church. But beyond this, the voice of the New Testament is largely that of a transformed Old Testament which is now understood in the light of the gospel.”
― Biblical Theology of the Old and New Testaments: Theological Reflection on the Christian Bible
― Biblical Theology of the Old and New Testaments: Theological Reflection on the Christian Bible
“It’s a reprehensible idea that seems, on the surface, virtuous.” “That describes almost everything the Every does.”
― The Every
― The Every
“What does emerge, in any case, is an awareness that the elusive but dominating Subject of the Old Testament cannot be comprehended in any preconceived categories.1 The God of the Old Testament does not easily conform to the expectation of Christian dogmatic theology, nor to the categories of any Hellenistic perennial philosophy. As a result, most of our categories are unhelpful for the elucidation of this Subject, and we shall have to proceed concretely, a text at a time, a detail at a time. The Character who will emerge from such a patient study at the end will still be elusive and more than a little surprising.”
― Theology of the Old Testament: Testimony, Dispute, Advocacy
― Theology of the Old Testament: Testimony, Dispute, Advocacy
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