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Jeremy
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Naturalism has gradually displaced the older Christian worldview, with its confidence in God and in a sacramental universe that exists in and expresses God. Instead, according to Sagan, we now live in a naturalistic, self-sufficient
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Steve Akerson
“The Christian canon consists of two different, separate voices, indeed of two different choirs of voices. The Old Testament is the voice of Israel, the New that of the church. But beyond this, the voice of the New Testament is largely that of a transformed Old Testament which is now understood in the light of the gospel.”
― Biblical Theology of the Old and New Testaments: Theological Reflection on the Christian Bible
― Biblical Theology of the Old and New Testaments: Theological Reflection on the Christian Bible
“Milton S. Terry, for example, author of one of the most conservative textbooks on hermeneutics (1890), begins: “Hermeneutics is the science of interpretation.”4 Yet even Terry concedes that hermeneutics “is both a science and an art. As a science it enunciates principles . . . and classifies the facts and results. As an art, it teaches what application these principles should have . . . showing their practical value in the elucidation of more difficult scriptures.”
― Hermeneutics: An Introduction
― Hermeneutics: An Introduction
“Yahweh had chosen to accomplish his ends through imagers loyal to him against imagers who weren’t. This commitment to humanity, his original imagers on earth, is one often-missed reason why, when humanity (Israel) failed to restore God’s rule, God took matters into his own hands by becoming human in Jesus Christ.”
― The Unseen Realm: Recovering the Supernatural Worldview of the Bible
― The Unseen Realm: Recovering the Supernatural Worldview of the Bible
“It’s a reprehensible idea that seems, on the surface, virtuous.” “That describes almost everything the Every does.”
― The Every
― The Every
“The properties of mind are not purely mental: They are shaped in crucial ways by the body and brain and how the body can function in everyday life. The embodied mind is thus very much of this world. Our flesh is inseparable from what Merleau-Ponty called the "flesh of the world" and what David Abram refers to as "the-more-than-human-world." Our body is intimately tied to what we walk on, sit on, touch, taste, smell, see, breathe, and move within. Our corporeality is part of the corporeality of the world.”
― Philosophy in the Flesh: The Embodied Mind and its Challenge to Western Thought
― Philosophy in the Flesh: The Embodied Mind and its Challenge to Western Thought
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Jeremy’s 2025 Year in Books
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